Conceit

of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;

If, then, any exhortation <FI>is<Fi> in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies, — read the full passage →

professing to be wise, they were made fools,

for if any one doth think <FI>himself<Fi> to be something--being nothing--himself he doth deceive; — read the full passage →

the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer;

For I do not wish you to be ignorant, brethren, of this secret--that ye may not be wise in your own conceits--that hardness in part to Israel hath happened till the fulness of the nations may come in;

I fast twice in the week, I give tithes of all things--as many as I possess.

and those having believing masters, let them not slight <FI>them<Fi> , because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting; — read the full passage →

not a new convert, lest having been puffed up he may fall to a judgment of the devil;

If, then, any exhortation <FI>is<Fi> in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies, — read the full passage →

let us not become vain-glorious--one another provoking, one another envying!

and that by the exceeding greatness of the revelations I might not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of the Adversary, that he might buffet me, that I might not be exalted overmuch.

to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Jesus answered and said to him, `Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

As to the rest, my brethren, rejoice in the Lord; the same things to write to you to me indeed is not tiresome, and for you <FI>is<Fi> sure; — read the full passage →

Paul and Timotheus, servants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with overseers and ministrants; — read the full passage →

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

And this know thou, that in the last days there shall come perilous times, — read the full passage →

each not to your own look ye, but each also to the things of others.

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves-- — read the full passage →

subjecting yourselves to one another in the fear of God.

and if any one doth think to know anything, he hath not yet known anything according as it behoveth <FI>him<Fi> to know;

And the chief priest said, `Are then these things so?' — read the full passage →

because thou sayest--I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked,

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;

For, let this mind be in you that <FI>is<Fi> also in Christ Jesus,

doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

let no one seek his own--but each another's.

And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;

And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile: — read the full passage →

take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

and the other out of love, having known that for defence of the good news I am set:

with all lowliness and meekness, with long-suffering, forbearing one another in love,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

for we all make many stumbles; if any one in word doth not stumble, this one <FI>is<Fi> a perfect man, able to bridle also the whole body;

for in this were the elders testified of;

And faith is of things hoped for a confidence, of matters not seen a conviction,

for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

this one came unto him by night, and said to him, `Rabbi, we have known that from God thou hast come--a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

In the beginning was the Word, and the Word was with God, and the Word was God;