`For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing?
And we have known that to those loving God all things do work together for good, to those who are called according to purpose;
for where your treasure is, there will be also your heart.
for as in one body we have many members, and all the members have not the same office, — read the full passage →
and all, whatever ye may do--out of soul work--as to the Lord, and not to men,
if, then, in the unrighteous mammon ye became not faithful--the true who will entrust to you?
James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →
Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'
And concerning the spiritual things, brethren, I do not wish you to be ignorant; — read the full passage →
The servants! obey the masters according to the flesh with fear and trembling, in the simplicity of your heart, as to the Christ; — read the full passage →
whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.
I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →
for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?
and saith to him, `All these to thee I will give, if falling down thou mayest bow to me.' — read the full passage →
and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain--to the age. — read the full passage →
every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;
And faith is of things hoped for a confidence, of matters not seen a conviction,
and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.
for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,
and to study to be quiet, and to do your own business, and to work with your own hands, as we did command you, — read the full passage →
and all, whatever ye may do--out of soul work--as to the Lord, and not to men, — read the full passage →
and to Him who is able above all things to do exceeding abundantly what we ask or think, according to the power that is working in us, — read the full passage →
for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.
so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.
and labour, working with <FI>our<Fi> own hands; being reviled, we bless; being persecuted, we suffer;
`And now, lo, I--bound in the Spirit--go on to Jerusalem, the things that shall befall me in it not knowing,
`I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything; — read the full passage →
John answered and said, `A man is not able to receive anything, if it may not have been given him from the heaven;
Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day <FI>is<Fi> the evil of it.
but seek ye first the reign of God and His righteousness, and all these shall be added to you.
`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.
`And to the messenger of the assembly in Philadelphia write: These things saith he who is holy, he who is true, he who is having the key of David, he who is opening and no one doth shut, and he shutteth and no one doth open!
A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,
religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.
For all things I have strength, in Christ's strengthening me;
and He gave some <FI>as<Fi> apostles, and some <FI>as<Fi> prophets, and some <FI>as<Fi> proclaimers of good news, and some <FI>as<Fi> shepherds and teachers, — read the full passage →
each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,
in pureness, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned,
And working together also we call upon <FI>you<Fi> that ye receive not in vain the grace of God--
for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed, — read the full passage →
for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.
And when these things were fulfilled, Paul purposed in the Spirit, having gone through Macedonia and Achaia, to go on to Jerusalem, saying--`After my being there, it behoveth me also to see Rome;'
having gone toward Mysia, they were trying to go on toward Bithynia, and the Spirit did not suffer them,
`Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; — read the full passage →
`Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: YLT.