Binding And Losing

I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.

For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.

Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ:

For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment; — read the full passage →

that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, even Christ,

Paul, a servant of Jesus Christ, calledto bean apostle, separated unto the gospel of God, — read the full passage →

I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan.

Be subject therefore unto God; but resist the devil, and he will flee from you.

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

And the heavens and the earth were finished, and all the host of them. — read the full passage →

And he said unto me, These words are faithful and true: and the Lord, the God of the spirits of the prophets, sent his angel to show unto his servants the things which must shortly come to pass.

Behold, I give of the synagogue of Satan, of them that say they are Jews, and they are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction. — read the full passage →

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, — read the full passage →

And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.

For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.

For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. — read the full passage →

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

Let each man do according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver.

Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us: — read the full passage →

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. — read the full passage →

My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: — read the full passage →

But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting. — read the full passage →

Jesus Christ is the same yesterday and to-day, yea and for ever.

Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.

let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,

For the law having a shadow of the goodthingsto come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;

And of the angels he saith, Who maketh his angels winds, And his ministers a flame of fire:

And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.

instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world;

But we know that the law is good, if a man use it lawfully, — read the full passage →

Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ; — read the full passage →

Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,

for in him dwelleth all the fulness of the Godhead bodily,

As therefore ye received Christ Jesus the Lord, so walk in him,

for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;

wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience;

in whom ye also, having heard the word of the truth, the gospel of your salvation,—in whom, having also believed, ye were sealed with the Holy Spirit of promise,

But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh.

What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews? — read the full passage →

Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty.

For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. — read the full passage →

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? — read the full passage →

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God.

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.

For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.

For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not.

Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

concerning his Son, who was born of the seed of David according to the flesh,

And behold, an angel of the Lord stood by him, and a light shined in the cell: and he smote Peter on the side, and awoke him, saying, Rise up quickly. And his chains fell off from his hands.

Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we?

And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit. — read the full passage →

and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean:

But an angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza: the same is desert. — read the full passage →

Now on the firstdayof the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb. — read the full passage →

of judgment, because the prince of this world hath been judged.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

I am the true vine, and my Father is the husbandman. — read the full passage →

I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;

Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.

even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you.

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. — read the full passage →

Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?

Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto the Father, having loved his own that were in the world, he loved them unto the end. — read the full passage →

Now is the judgment of this world: now shall the prince of this world be cast out.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage:

And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.

But if I by the finger of God cast out demons, then is the kingdom of God come upon you.

And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? — read the full passage →

But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, — read the full passage →

and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased.

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven.

And there came one of the seven angels that had the seven bowls, and spake with me, saying, Come hither, I will show thee the judgment of the great harlot that sitteth upon many waters; — read the full passage →

looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ;

We being Jews by nature, and not sinners of the Gentiles,

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: — read the full passage →

Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat:

And he said unto them, I beheld Satan fallen as lightning from heaven.

Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands. — read the full passage →

And Mary said unto the angel, How shall this be, seeing I know not a man?

And he said unto them, The sabbath was made for man, and not man for the sabbath:

And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples began, as they went, to pluck the ears. — read the full passage →

The disciples say unto him, If the case of the man is so with his wife, it is not expedient to marry. — read the full passage →

Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.

For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds.

But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless. — read the full passage →