Binding And Losing

And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; — read the full passage →

That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, — read the full passage →

I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

Thus the heavens and the earth were finished, and all the host of them. — read the full passage →

And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. — read the full passage →

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

And they that are Christ’s have crucified the flesh with the affections and lusts.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. — read the full passage →

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: — read the full passage →

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. — read the full passage →

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: — read the full passage →

But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. — read the full passage →

Jesus Christ the same yesterday, and to day, and for ever.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

But we know that the law is good, if a man use it lawfully; — read the full passage →

Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: — read the full passage →

Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

For in him dwelleth all the fulness of the Godhead bodily.

As ye have therefore received Christ Jesus the Lord, so walk ye in him:

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? — read the full passage →

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. — read the full passage →

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.

Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. — read the full passage →

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. — read the full passage →

The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. — read the full passage →

Of judgment, because the prince of this world is judged.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

I am the true vine, and my Father is the husbandman. — read the full passage →

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. — read the full passage →

Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. — read the full passage →

Now is the judgment of this world: now shall the prince of this world be cast out.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? — read the full passage →

But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, — read the full passage →

And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: — read the full passage →

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

We who are Jews by nature, and not sinners of the Gentiles,

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: — read the full passage →

And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

And he said unto them, I beheld Satan as lightning fall from heaven.

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. — read the full passage →

Then said Mary unto the angel, How shall this be, seeing I know not a man?

And he said unto them, The sabbath was made for man, and not man for the sabbath:

And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. — read the full passage →

His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. — read the full passage →

Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. — read the full passage →