Being Gothic

Better to go unto a house of mourning, Than to go unto a house of banqueting, For that is the end of all men, And the living layeth <FI>it<Fi> unto his heart.

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

Stedfast <FI>is<Fi> the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works--who have believed God; these are the good and profitable things to men, — read the full passage →

The heaven and the earth shall pass away, but my words shall not pass away.

and through him to reconcile the all things to himself--having made peace through the blood of his cross--through him, whether the things upon the earth, whether the things in the heavens.

and ye have known that he was manifested that our sins he may take away, and sin is not in him;

and to the King of the ages, the incorruptible, invisible, only wise God, <FI>is<Fi> honour and glory--to the ages of the ages! Amen.

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

the secret that hath been hid from the ages and from the generations, but now was manifested to his saints, — read the full passage →

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

For the saving grace of God was manifested to all men,

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

in whom ye also, having heard the word of the truth--the good news of your salvation--in whom also having believed, ye were sealed with the Holy Spirit of the promise,

Blessed <FI>is<Fi> the God and Father of our Lord Jesus Christ, who did bless us in every spiritual blessing in the heavenly places in Christ,

Paul, an apostle--not from men, nor through man, but through Jesus Christ, and God the Father, who did raise him out of the dead--

and we sent with them our brother, whom we proved in many things many times being diligent, and now much more diligent, by the great confidence that is toward you,

And we make known to you, brethren, the grace of God, that hath been given in the assemblies of Macedonia,

if any one doth not love the Lord Jesus Christ--let him be anathema! The Lord hath come!

have we not authority a sister--a wife--to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?

but see, lest this privilege of yours may become a stumbling-block to the infirm, — read the full passage →

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,

Grace to you and peace from God our Father and the Lord Jesus Christ!

And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent, — read the full passage →

And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent, — read the full passage →

salute you doth Gaius, my host, and of the whole assembly; salute you doth Erastus, the steward of the city, and Quartus the brother,

And I commend you to Phebe our sister--being a ministrant of the assembly that <FI>is<Fi> in Cenchrea--

and the God of the peace <FI>be<Fi> with you all. Amen.

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

And having gifts, different according to the grace that was given to us; whether prophecy--`According to the proportion of faith!' — read the full passage →

for God did shut up together the whole to unbelief, that to the whole He might do kindness.

because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren; — read the full passage →

for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, `Abba--Father.'

And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ--this one is not His;

And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ--this one is not His; — read the full passage →

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

for till law sin was in the world: and sin is not reckoned when there is not law;

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

for the law doth work wrath; for where law is not, neither <FI>is<Fi> transgression.

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead--to their being inexcusable;

for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,

to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and <FI>from<Fi> the Lord Jesus Christ!

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God--

Jesus answered, `Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'

and when He may come--the Spirit of truth--He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,)

no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.'

for not even were his brethren believing in him.

for neither doth the Father judge any one, but all the judgment He hath given to the Son, — read the full passage →

And I saw a great white throne, and Him who is sitting upon it, from whose face the earth and the heaven did flee away, and place was not found for them; — read the full passage →

and the smoke of their torment doth go up to ages of ages; and they have no rest day and night, who are bowing before the beast and his image, also if any doth receive the mark of his name.

And after these things I saw four messengers, standing upon the four corners of the land, holding the four winds of the land, that the wind may not blow upon the land, nor upon the sea, nor upon any tree; — read the full passage →

I have known thy works, and thy labour, and thy endurance, and that thou art not able to bear evil ones, and that thou hast tried those saying themselves to be apostles and are not, and hast found them liars,

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,

we have known that of God we are, and the whole world in the evil doth lie;

because three are who are testifying <FI>in the heaven, the Father, the Word, and the Holy Spirit, and these--the three--are one; — read the full passage →

because three are who are testifying <FI>in the heaven, the Father, the Word, and the Holy Spirit, and these--the three--are one;

we--we love him, because He--He first loved us;

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

if we may say--`we have not sin,' ourselves we lead astray, and the truth is not in us; — read the full passage →

and if in the light we may walk, as He is in the light--we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;

and the long-suffering of our Lord count ye salvation, according as also our beloved brother Paul--according to the wisdom given to him--did write to you, — read the full passage →

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

And we have more firm the prophetic word, to which we do well giving heed, as to a lamp shining in a dark place, till day may dawn, and a morning star may arise--in your hearts;

for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ.

wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble,

each, according as he received a gift, to one another ministering it, as good stewards of the manifold grace of God; — read the full passage →

for for this also to dead men was good news proclaimed, that they may be judged, indeed, according to men in the flesh, and may live according to God in the spirit.

also to which an antitype doth now save us--baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,

Ye see, then, that out of works is man declared righteous, and not out of faith only;

But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith: — read the full passage →

What <FI>is<Fi> the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him? — read the full passage →

for whoever the whole law shall keep, and shall stumble in one <FI>point<Fi> , he hath become guilty of all;

having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him, — read the full passage →

By faith Enoch was translated--not to see death, and was not found, because God did translate him; for before his translation he had been testified to--that he had pleased God well,

And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings, — read the full passage →

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice, — read the full passage →

may we hold fast the unwavering profession of the hope, (for faithful <FI>is<Fi> He who did promise),

Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,

`This <FI>is<Fi> the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,' — read the full passage →

for by one offering he hath perfected to the end those sanctified;

in the which will we are having been sanctified through the offering of the body of Jesus Christ once,

then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified? — read the full passage →

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

For the law having a shadow of the coming good things--not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him--to salvation!