Being Gothic

It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men: — read the full passage →

Heaven and earth shall pass away, but my words shall not pass away.

and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.

And ye know that he was manifested to take away sins; and in him is no sin.

Now unto the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

even the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, — read the full passage →

Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.

in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.

For the grace of God hath appeared, bringing salvation to all men,

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;

in whom ye also, having heard the word of the truth, the gospel of your salvation,—in whom, having also believed, ye were sealed with the Holy Spirit of promise,

Blessedbethe God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:

Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),

And we have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he hath in you.

Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia;

If any man loveth not the Lord, let him be anathema. Maranatha.

Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?

But take heed lest by any means this liberty of yours become a stumblingblock to the weak. — read the full passage →

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? — read the full passage →

Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.

Grace to you and peace from God our Father and the Lord Jesus Christ.

Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, — read the full passage →

Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, — read the full passage →

Gaius my host, and of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus the brother.

I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreæ:

Now the God of peace be with you all. Amen.

But him that is weak in faith receive ye, yet not for decision of scruples. — read the full passage →

And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith; — read the full passage →

For God hath shut up all unto disobedience, that he might have mercy upon all.

For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: — read the full passage →

For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.

But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.

But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his. — read the full passage →

For as through the one man’s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.

for until the law sin was in the world; but sin is not imputed when there is no law.

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

for the law worketh wrath; but where there is no law, neither is there transgression.

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: — read the full passage →

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers

to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

Paul, a servant of Jesus Christ, calledto bean apostle, separated unto the gospel of God,

Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.

Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.

But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.

If he called them gods, unto whom the word of God came (and the scripture cannot be broken),

No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father.

For even his brethren did not believe on him.

For neither doth the Father judge any man, but he hath given all judgment unto the Son; — read the full passage →

And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them. — read the full passage →

and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name.

After this I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that no wind should blow on the earth, or on the sea, or upon any tree. — read the full passage →

I know thy works, and thy toil and patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false;

Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.

We know that we are of God, and the whole world lieth in the evil one.

And it is the Spirit that beareth witness, because the Spirit is the truth. — read the full passage →

And it is the Spirit that beareth witness, because the Spirit is the truth.

We love, because he first loved us.

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

If we say that we have no sin, we deceive ourselves, and the truth is not in us. — read the full passage →

but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you; — read the full passage →

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit.

And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts:

for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.

Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:

according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; — read the full passage →

For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit.

which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;

Ye see that by works a man is justified, and not only by faith.

Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith. — read the full passage →

What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? — read the full passage →

For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.

Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.

and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him; — read the full passage →

By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:

But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings; — read the full passage →

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, — read the full passage →

let us hold fast the confession of our hope that it waver not; for he is faithful that promised:

Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,

This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; then saith he, — read the full passage →

For by one offering he hath perfected for ever them that are sanctified.

By which will we have been sanctified through the offering of the body of Jesus Christ once for all.

then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.

Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins. — read the full passage →

Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.

For the law having a shadow of the goodthingsto come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.