Being Gothic

It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. — read the full passage →

Heaven and earth shall pass away, but my words shall not pass away.

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

And ye know that he was manifested to take away our sins; and in him is no sin.

Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: — read the full passage →

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

For the grace of God that bringeth salvation hath appeared to all men,

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;

If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha.

Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. — read the full passage →

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, — read the full passage →

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, — read the full passage →

Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

Now the God of peace be with you all. Amen.

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; — read the full passage →

For God hath concluded them all in unbelief, that he might have mercy upon all.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. — read the full passage →

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. — read the full passage →

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

(For until the law sin was in the world: but sin is not imputed when there is no law.

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Because the law worketh wrath: for where no law is, there is no transgression.

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: — read the full passage →

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

For neither did his brethren believe in him.

For the Father judgeth no man, but hath committed all judgment unto the Son: — read the full passage →

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. — read the full passage →

And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. — read the full passage →

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

And we know that we are of God, and the whole world lieth in wickedness.

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. — read the full passage →

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

We love him, because he first loved us.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

If we say that we have no sin, we deceive ourselves, and the truth is not in us. — read the full passage →

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; — read the full passage →

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. — read the full passage →

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

Ye see then how that by works a man is justified, and not by faith only.

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. — read the full passage →

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? — read the full passage →

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: — read the full passage →

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; — read the full passage →

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, — read the full passage →

Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; — read the full passage →

For by one offering he hath perfected for ever them that are sanctified.

By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. — read the full passage →

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.