Altering The Body

`And a cutting for the soul ye do not put in your flesh; and a writing, a cross-mark, ye do not put on you; I <FI>am<Fi> Jehovah.

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you? — read the full passage →

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.

Hear this word that I am bearing to you, A lamentation, O house of Israel: — read the full passage →

`Before I form thee in the belly, I have known thee; and before thou comest forth from the womb I have separated thee, a prophet to nations I have made thee.'

Wine <FI>is<Fi> a scorner--strong drink <FI>is<Fi> noisy, And any going astray in it is not wise.

And Zophar the Naamathite answereth and saith: -- — read the full passage →

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

and now, I did write to you not to keep company with <FI>him<Fi> , if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner--with such a one not even to eat together;

And of all things the end hath come nigh; be sober-minded, then, and watch unto the prayers,

having beheld your pure behaviour in fear, — read the full passage →

Ministrants--in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,

and have no fellowship with the unfruitful works of the darkness and rather even convict,

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

and He who is searching the hearts hath known what <FI>is<Fi> the mind of the Spirit, because according to God he doth intercede for saints.

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

professing to be wise, they were made fools, — read the full passage →

Jesus who <FI>is<Fi> from Nazareth--how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;

but as many as did receive him to them he gave authority to become sons of God--to those believing in his name,

And Jabez is honoured above his brethren, and his mother called his name Jabez, saying, `Because I have brought forth with grief.' — read the full passage →

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

`Thou dost not make to thyself a graven image, or any likeness which <FI>is<Fi> in the heavens above, or which <FI>is<Fi> in the earth beneath, or which <FI>is<Fi> in the waters under the earth.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

and God shall wipe away every tear from their eyes, and the death shall not be any more, nor sorrow, nor crying, nor shall there be any more pain, because the first things did go away.'

yea they did not reform from their murders, nor from their sorceries, nor from their whoredoms, nor from their thefts.

beloved, concerning all things I desire thee to prosper, and to be in health, even as thy soul doth prosper,

Beloved, I call upon <FI>you<Fi> , as strangers and sojourners, to keep from the fleshly desires, that war against the soul,

be subject, then, to God; stand up against the devil, and he will flee from you;

every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

Jesus Christ yesterday and to-day the same, and to the ages;

and as it is laid up to men once to die, and after this--judgment,

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready,

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;

so, then, we may not sleep as also the others, but watch and be sober, — read the full passage →

the things above mind ye, not the things upon the earth,

For all things I have strength, in Christ's strengthening me;

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;

because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

have ye not known that those running in a race--all indeed run, but one doth receive the prize? so run ye, that ye may obtain; — read the full passage →

All things are lawful to me, but all things are not profitable; all things are lawful to me, but I--I will not be under authority by any;

and those without God doth judge; and put ye away the evil from among yourselves.

and as to the rest, it is required in the stewards that one may be found faithful,

I have known, and am persuaded, in the Lord Jesus, that nothing <FI>is<Fi> unclean of itself, except to him who is reckoning anything to be unclean--to that one <FI>it is<Fi> unclean;

the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light; — read the full passage →

who the righteous judgment of God having known--that those practising such things are worthy of death--not only do them, but also have delight with those practising them.

and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there, — read the full passage →

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

this one was in the beginning with God;

`And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you,

`And if that servant may say in his heart, My lord doth delay to come, and may begin to beat the men-servants and the maid-servants, to eat also, and to drink, and to be drunken;

And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?' — read the full passage →

`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.

And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?' — read the full passage →

And they were bringing to him children, that he might touch them, and the disciples were rebuking those bringing them, — read the full passage →

where their worm is not dying, and the fire is not being quenched;

and this good news of the reign shall be proclaimed in all the world, for a testimony to all the nations; and then shall the end arrive.

for there are eunuchs who from the mother's womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive <FI> it<Fi> --let him receive.'

for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

Whoredom, and wine, and new wine, take the heart,

And Daniel purposeth in his heart that he will not pollute himself with the king's portion of food, and with the wine of his drinking, and he seeketh of the chief of the eunuchs that he may not pollute himself.

The Spirit of the Lord Jehovah <FI>is<Fi> on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.

Who hath given credence to that which we heard? And the arm of Jehovah, On whom hath it been revealed? — read the full passage →

But those expecting Jehovah pass <FI>to<Fi> power, They raise up the pinion as eagles, They run and are not fatigued, They go on and do not faint!

And even these through wine have erred, And through strong drink have wandered, Priest and prophet erred through strong drink, They have been swallowed up of the wine, They wandered because of the strong drink, They have erred in seeing, They have stumbled judicially.

Woe <FI>to<Fi> the proud crown of the drunkards of Ephraim. And the fading flower of the beauty of his glory, That <FI>is<Fi> on the head of the fat valley of the broken down of wine. — read the full passage →

In the year of the coming in of Tartan to Ashdod, when Sargon king of Asshur sendeth him, and he fighteth against Ashdod, and captureth it, — read the full passage →

Ho, land shadowed <FI>with<Fi> wings, That <FI>is<Fi> beyond the rivers of Cush, — read the full passage →

Woe <FI>to<Fi> the mighty to drink wine, And men of strength to mingle strong drink.

Woe <FI>to<Fi> those rising early in the morning, Strong drink they pursue! Tarrying in twilight, wine inflameth them!

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah. — read the full passage →

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah. — read the full passage →

Happy art thou, O land, When thy king <FI>is<Fi> a son of freemen, And thy princes do eat in due season, For might, and not for drunkenness.

The grace <FI>is<Fi> false, and the beauty <FI>is<Fi> vain, A woman fearing Jehovah, she may boast herself.

Not for kings, O Lemuel, Not for kings, to drink wine, And for princes a desire of strong drink.

See not wine when it showeth itself red, When it giveth in the cup its colour, It goeth up and down through the upright. — read the full passage →

See not wine when it showeth itself red, When it giveth in the cup its colour, It goeth up and down through the upright.

Who hath woe? who hath sorrow? Who hath contentions? who hath plaint? Who hath wounds without cause? Who hath redness of eyes? — read the full passage →

Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not.

And thou hast put a knife to thy throat, If thou <FI>art<Fi> a man of appetite.

Whoso <FI>is<Fi> loving mirth <FI>is<Fi> a poor man, Whoso is loving wine and oil maketh no wealth.

Above every charge keep thy heart, For out of it <FI>are<Fi> the outgoings of life.

And Jehovah speaketh unto Moses, saying, — read the full passage →

And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?' — read the full passage →