Accidents

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

to do whatever Thy hand and Thy counsel did determine before to come to pass.

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;

Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

Jesus said to him again, `It hath been written, Thou shalt not tempt the Lord thy God.'

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

`If ye love me, my commands keep,

`Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem? — read the full passage →

`He who is faithful in the least, <FI>is<Fi> also faithful in much; and he who in the least <FI>is<Fi> unrighteous, is also unrighteous in much;

and God shall wipe away every tear from their eyes, and the death shall not be any more, nor sorrow, nor crying, nor shall there be any more pain, because the first things did go away.'

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

and I, John, saw the holy city--new Jerusalem--coming down from God out of the heaven, made ready as a bride adorned for her husband;

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

Be not led astray; God is not mocked; for what a man may sow--that also he shall reap,

And I saw a new heaven and a new earth, for the first heaven and the first earth did pass away, and the sea is not any more; — read the full passage →

for of nothing to myself have I been conscious, but not in this have I been declared right--and he who is discerning me is the Lord:

Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you, — read the full passage →

in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath, — read the full passage →

And not only <FI>so<Fi> , but also Rebecca, having conceived by one--Isaac our father-- — read the full passage →

Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit, — read the full passage →

And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices; — read the full passage →

And again he began to teach by the sea, and there was gathered unto him a great multitude, so that he, having gone into the boat, sat in the sea, and all the multitude was near the sea, on the land, — read the full passage →

and Jesus having taken up <FI>the word<Fi> , said, `A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving <FI>him<Fi> half dead. — read the full passage →

And Saul, yet breathing of threatening and slaughter to the disciples of the Lord, having gone to the chief priest, — read the full passage →

Then come unto Jesus do they from Jerusalem--scribes and Pharisees--saying, — read the full passage →

The children! obey your parents in the Lord, for this is righteous; — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

All joy count <FI>it<Fi> , my brethren, when ye may fall into temptations manifold;

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

Jesus answered and said to him, `Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

In the beginning was the Word, and the Word was with God, and the Word was God;

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

this one was in the beginning with God;

as they did deliver to us, who from the beginning became eye-witnesses, and officers of the Word, --

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

and I heard a great voice out of the heaven, saying, `Lo, the tabernacle of God <FI>is<Fi> with men, and He will tabernacle with them, and they shall be His peoples, and God Himself shall be with them--their God,

`Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil;

without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good,

For all things I have strength, in Christ's strengthening me;

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage--I have overcome the world.'

For I reckon that the sufferings of the present time <FI>are<Fi> not worthy <FI>to be compared<Fi> with the glory about to be revealed in us;

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.