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Proverbs 12

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Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.

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2

A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn.

3

A man shall not be established by wickedness: but the root of the righteous shall not be moved.

4

A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.

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5

The thoughts of the righteous are right: but the counsels of the wicked are deceit.

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The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.

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The wicked are overthrown, and are not: but the house of the righteous shall stand.

8

A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.

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9

He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.

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A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.

11

He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.

12

The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

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The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

14

A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.

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The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.

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A fool’s wrath is presently known: but a prudent man covereth shame.

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He that speaketh truth sheweth forth righteousness: but a false witness deceit.

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18

There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

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The lip of truth shall be established for ever: but a lying tongue is but for a moment.

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Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.

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There shall no evil happen to the just: but the wicked shall be filled with mischief.

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Lying lips are abomination to the Lord: but they that deal truly are his delight.

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A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

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The hand of the diligent shall bear rule: but the slothful shall be under tribute.

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Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.

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The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.

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The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.

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In the way of righteousness is life; and in the pathway thereof there is no death.

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Proverbs 12

Chapter 12 develops the twin themes of discipline and its consequences, offering counsel on how the wise and foolish respond to instruction, correction, and feedback from others. The chapter opens with the assertion that whoever loves discipline loves knowledge while the fool hates correction, establishing a foundational divide: the trajectory toward wisdom or toward destruction is determined largely by one's receptiveness to rebuke and willingness to be corrected. Numerous proverbs emphasize that the righteous hate falsehood while the wicked speak deceit; that diligence leads to profit while laziness leads to compulsion and servitude; that the prudent conceal knowledge while fools broadcast foolishness, suggesting that wisdom involves discernment about when and how to speak. The chapter's vivid imagery includes the tongue as an instrument of healing or destruction, the heart of the righteous meditating on good things while the mind of the wicked meditates on evil, and the righteous as a tree bearing fruit while the wicked are unstable. Chapter 12 emphasizes the interior life—what one thinks about, what one loves, what one desires—as the seat of wisdom or folly, suggesting that character formation is fundamentally about the reorientation of the heart and mind toward righteousness. As the collection develops, this chapter reinforces that wisdom is not static knowledge but an ongoing responsive posture toward instruction and a disciplined governance of one's affections and thoughts.

Proverbs 12:20

Hearts: Deceit is in the hearts of those who plot evil, but those who promote peace have joy. Deceit corrupts those who plot. Peace promotes joy. The heart's orientation determines inner experience.

Proverbs 12:21

Harm: No harm overtakes the righteous, but the wicked have their fill of trouble. The righteous are protected (lo yiziqo otam mushkelo ra). The wicked are filled with trouble (ru'e reshayim ra). Different fates await them.

Proverbs 12:22

Delight: The LORD detests lying lips, but he delights in people who are trustworthy. God abhors lies (yekahabetz YHWH shiphte shakre). God delights in truth (yihyu nef'ashim emunim). Truthfulness aligns with divine nature.

Proverbs 12:23

Prudent silence: The prudent keep their knowledge to themselves, but the heart of fools blurts out folly. The prudent (orumim) are discreet with knowledge (yesatrou da'at). The fool immediately proclaims (yiqra kvesiluah). Wisdom includes knowing what to keep private.

Proverbs 12:24

Diligence rewarded: Diligent hands will rule, but laziness ends in forced labor. The diligent (chamudim) rise to rule. The lazy end in forced servitude. Industriousness brings authority; laziness brings subjection.

Proverbs 12:25

Anxiety and encouragement: Anxiety weighs down the heart of a man, but a kind word cheers it up. Anxiety (da'agah lev) burdens. Kind words lift. Speech can heal emotional wounds.

Proverbs 12:26

Caution: The righteous choose their friends carefully, but the way of the wicked leads them astray. The righteous discern (yatser tzaddiq). The wicked are led astray (detarshom yitham). Careful relationship choices distinguish the wise.

Proverbs 12:27

Laziness and diligence: The lazy do not roast any game, but the diligent feed on the riches of the hunt. The lazy (roshal) produce nothing. The diligent (chamudim) obtain wealth. Activity produces; inactivity wastes opportunity.

Proverbs 12:28

Life path: In the way of righteousness there is life; along that path is immortality. Righteousness leads to life (derka chayim). This path leads toward the eternal (v'lo mavet). The righteous path transcends death.

Proverbs 12:1

Receiving discipline: Whoever loves discipline loves knowledge, but whoever hates correction is stupid. The person who loves discipline (ohev musar) loves knowledge itself. The person who hates correction (sone tokechah) is foolish. The disposition toward correction indicates one's fundamental stance toward growth and truth.

Proverbs 12:2

Favor and plot: Good people obtain favor from the LORD, but he condemns those who devise wicked schemes. The good obtain divine favor. Those who devise wicked schemes (choshev merozimot) are condemned. Divine approval follows goodness; divine condemnation follows evil planning.

Proverbs 12:3

Roots and stability: No one can be established through wickedness, but the righteous cannot be uprooted. The wicked have no stable foundation (yikon reshayim). The righteous are rooted (konenu tzaddiqim), unshakeable. Wickedness is inherently unstable; righteousness is inherently stable.

Proverbs 12:4

Wife and ruin: A wife of noble character is her husbands crown, but a disgraceful wife is like decay in his bones. The virtuous wife (eshet chayil) is honor (atarah) for her husband. The shameful wife (bogdah) is decay (rakev) in his bones, destroying him from within. A wife's character profoundly affects her husband.

Proverbs 12:5

Thoughts: The plans of the righteous are just, but the advice of the wicked is deceitful. The righteous person's thoughts (machshevet tzaddiq) are just. The wicked's advice (etzat reshayim) is deceitful. The quality of thought differs fundamentally.

Proverbs 12:6

Words: The words of the wicked lie in wait for blood, but the speech of the upright rescues them. The wicked's words are lethal (orvim l'dam). The upright's speech rescues (tatzil). Words are not neutral; they either harm or heal.

Proverbs 12:7

Downfall: The wicked are overthrown and are no more, but the house of the righteous stands firm. The wicked are overthrown (yehaphchu). The righteous's house stands (ya'amod beyit tzaddiq). Their fates diverge completely.

Proverbs 12:8

Commendation: A person is praised according to their prudence, and one with a warped mind is despised. Prudence (sekhal) brings commendation. A twisted mind (niphtal lev) brings contempt. Wisdom or foolishness determines how one is regarded.

Proverbs 12:9

Humble work: Better to be a nobody and yet have a servant than pretend to be somebody and have no food. A humble person (kall) who has substance is better than a pretender (mishpatz) who starves. Reality matters more than appearance.

Proverbs 12:10

Kindness to animals: The righteous care for the needs of their animals, but the kindest acts of the wicked are cruel. The righteous person's heart extends even to animals (yada tzaddiq nefesh behemto). The wicked, even in their kindest acts (rachamim reshayim), remain cruel. Character shows even in small interactions.

Proverbs 12:11

Work and sloth: Those who work their land will have abundant food, but those who chase fantasies have no sense. Work (avad admato) produces abundance. Chasing fantasies (rodef iqqashim) produces nothing. Labor grounds one in reality; fantasy detaches from reality.

Proverbs 12:12

Evil desires: The wicked desire the stronghold of evildoers, but the root of the righteous endures. The wicked pursue the fortress of evil. The righteous have roots that endure. Stability comes from righteousness.

Proverbs 12:13

Speech and escape: Evildoers are trapped by their sinful talk, and so the innocent escape trouble. The wicked are trapped (yinnashu) by their speech. The innocent escape (melitam mipesha). Words bind; speech commits. The wise use words carefully.

Proverbs 12:14

Work and reward: From the fruit of their lips people are filled with good things, and the work of their hands brings them reward. Speech produces goods (imrey pi yimalu tov). Work produces reward (po'al yadayim yashuv lo). Both speech and labor shape life.

Proverbs 12:15

Way and counsel: The way of fools seems right to them, but the wise listen to advice. The fool thinks his way is right (yashar derekh). The wise listen to counsel. Wisdom includes openness to correction.

Proverbs 12:16

Insult and patience: Fools show their annoyance at once, but the prudent overlook an insult. Fools immediately reveal anger (beyom choron). The wise overlook insult (kos klimat). Emotional control marks wisdom.

Proverbs 12:17

Truth and lies: An honest witness tells the truth, but a false witness tells lies. Truth and falsehood mark the witnesses' fundamental character.

Proverbs 12:18

Reckless speech: The words of the reckless pierce like swords, but the tongue of the wise brings healing. Reckless speech pierces (kalil cherev). Wise speech heals (riphut). Words have power to damage or to restore.

Proverbs 12:19

Truth endures: Truthful lips endure forever, but a lying tongue lasts only a moment. Truth (siphte emet) endures. Lies (lashon shakre) are momentary. Truth has permanence; falsehood collapses.