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Proverbs 11

1

A false balance is abomination to the Lord: but a just weight is his delight.

2

When pride cometh, then cometh shame: but with the lowly is wisdom.

3

The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

4

Riches profit not in the day of wrath: but righteousness delivereth from death.

5

The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

6

The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

1
7

When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.

8

The righteous is delivered out of trouble, and the wicked cometh in his stead.

9

An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

10

When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.

11

By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

1
12

He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

13

A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

14

Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

15

He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.

16

A gracious woman retaineth honour: and strong men retain riches.

17

The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.

18

The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.

19

As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.

20

They that are of a froward heart are abomination to the Lord: but such as are upright in their way are his delight.

21

Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

22

As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.

23

The desire of the righteous is only good: but the expectation of the wicked is wrath.

24

There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

25

The liberal soul shall be made fat: and he that watereth shall be watered also himself.

26

He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.

27

He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

28

He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.

29

He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

30

The fruit of the righteous is a tree of life; and he that winneth souls is wise.

31

Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

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Proverbs 11

Chapter 11 continues the aphoristic collection with sustained attention to themes of justice, righteousness, and social obligation, presenting wisdom as intrinsically bound up with fair dealing, honest weights and measures, and care for the poor and vulnerable. The chapter opens with the principle that dishonest scales are an abomination to the LORD while accurate weights please him, establishing that commerce and daily transactions are moral matters, not amoral spaces where cunning is permitted; justice in trade is justice before God. Multiple proverbs emphasize that the righteous are delivered by their righteousness while the treacherous are trapped by desire; that wisdom saves while the simple are destroyed; that the generous prosper while the stingy are impoverished, presenting generosity not as self-sacrifice but as aligned with how the LORD has structured blessing and cursing. A particularly memorable image describes riches as uncertain while righteousness is eternal value, challenging the cultural assumption that wealth is the highest good and reframing righteousness as the only treasure worth pursuing. The chapter also introduces the theme of community: the righteous build up the city through counsel and prayer while the wicked tear it down, making clear that individual virtue and community welfare are inseparable. As part of the first Solomonic collection, chapter 11 demonstrates that the Proverbian vision of wisdom encompasses not just personal flourishing but social order, economic justice, and covenantal fidelity.

Proverbs 11:1

Honest scales: The LORD abhors dishonest scales, but accurate weights find his favor. Honest commerce (mozne tzedek) is something the LORD delights in. Dishonesty (mozne mirzem) is abhorrent to Him. This indicates that God cares about justice in concrete transactions, not just in abstract matters. Merchants and traders must conduct business with integrity. Economic virtue is a religious matter.

Proverbs 11:2

Pride and shame: When pride comes, then comes shame, but with humility comes wisdom. Pride (ga'avah) inevitably precedes shame (qalon). Humility (anavah) accompanies wisdom. This establishes a pattern: pride leads to public humiliation; humility leads to understanding. The young person learns that pride sets one up for downfall while humility opens the way to growth.

Proverbs 11:3

Guidance through integrity: The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity. Integrity (tom yasharim) serves as a guide (nachcham), showing the way forward. Duplicity (eqesh bogdim) destroys those who practice it. This indicates that living a consistent, undivided life actually provides guidance; one knows where to go because all actions align. Deception and inconsistency, by contrast, lead to self-destruction.

Proverbs 11:4

Riches at judgment: Wealth is worthless in the day of wrath, but righteousness delivers from death. Material accumulation provides no protection when judgment comes. Righteousness (tzedakah) alone delivers from death (matzelet mi'mavet). This indicates that ultimate security is not material but moral. No amount of wealth can save one from the consequences of unrighteousness. Only righteousness offers protection.

Proverbs 11:5

Paths: The righteousness of the blameless makes their paths straight, but the wicked are brought down by their own wickedness. Righteousness directly shapes the path (yashir derekh). Wickedness causes self-destruction. The righteous person's life is orderly and straight; the wicked person's life becomes increasingly twisted.

Proverbs 11:6

Refuge in righteousness: Righteousness delivers the upright, but the unfaithful are trapped by evil desires. Righteousness saves (matzelet); evil desires (tavunot) trap (tikud). The righteous person finds deliverance through moral integrity; the unfaithful person finds himself enslaved by his own appetites.

Proverbs 11:7

Death silences: When a wicked person dies, their hope perishes; all they expected comes to nothing. The wicked person's death brings the end of all his hopes. Whatever he expected or planned amounts to nothing. This indicates the finality of death without God: all human plans and hopes collapse. The young person is invited to orient his life around something that transcends death.

Proverbs 11:8

Deliverance: The righteous person is rescued from trouble, and it falls on the wicked instead. The righteous is snatched from trouble (nimlet tzaddiq); the wicked falls into it. This reflects the pattern throughout Proverbs: while both righteous and wicked face life's challenges, the righteous is protected and the wicked is destroyed. Divine justice works to preserve the righteous.

Proverbs 11:9

Destruction by the mouth: With their mouths the godless destroy their neighbors, but through knowledge the righteous escape. The godless person's speech (siphte chanef) destroys (yashibun). The righteous person's knowledge delivers. This indicates that destructive speech is a weapon the wicked use against neighbors. The righteous, empowered by knowledge, escape this trap.

Proverbs 11:10

Joy in righteousness: When the righteous prosper, the city rejoices; when the wicked perish, there is shouting. The righteous person's success benefits the entire community (yigil qir). The wicked's destruction is cause for communal joy (rinah). This indicates that righteousness or wickedness has public consequences. A righteous person building up the city brings general prosperity; a wicked person's downfall brings relief.

Proverbs 11:11

Blessing of the upright: Through the blessing of the upright a city is exalted, but by the mouth of the wicked it is destroyed. The righteous person's blessing (birkat yesharim) literally exalts the city. The wicked's speech (pi reshayim) tears it down. This reveals that the young person's choices have social consequences beyond himself. His righteousness builds community; his wickedness destroys it.

Proverbs 11:12

Contempt of the wise: Whoever derides their neighbor has no sense, but the one with understanding holds their tongue. Derision (kalah) indicates contempt. The wise person 'holds their tongue,' showing restraint. Wisdom includes knowing when not to speak disparaging words. The sensible person recognizes that mockery damages relationships.

Proverbs 11:13

Trustworthiness: A gossip betrays a confidence, but a trustworthy person keeps a secret. The gossip (halakh rachil) reveals secrets. The trustworthy person (ne'eman ru'ach) conceals them. This indicates that one mark of character is whether one can be trusted with others' confidences. The reliable person protects what is shared in trust.

Proverbs 11:14

Counsel and victory: For lack of guidance a nation falls, but victory is sure with many advisers. Without counsel (en tachbulit), a nation falls. With many counselors (m'rov yo'etzim), there is deliverance (teshua). This extends wisdom beyond individuals to governance. Wise leaders seek counsel; they recognize their limitations and invite multiple perspectives. National success depends on this openness to wisdom.

Proverbs 11:15

Caution with strangers: Whoever puts up security for a stranger will surely suffer, but whoever refuses to shake hands in pledge is safe. This returns to the warning against assuming others' debts. The person who pledges is in danger (yotze ra). The person who refuses is safe. Economic prudence includes protecting oneself from risky entanglements.

Proverbs 11:16

Woman of grace: A kindhearted woman gains honor, but ruthless people gain only wealth. The woman of grace (hesed) gains honor. Ruthless people (aritzim) gain only wealth. This indicates that honor—respect and esteem—flow from kindness, not from material accumulation. The ruthless may become rich, but they gain neither respect nor the internal satisfaction that honor provides.

Proverbs 11:17

Mercy and harm: Those who are kind benefit themselves, but the cruel bring ruin on themselves. Kindness (hesed) ultimately benefits the kind person. Cruelty (eiqesh) harms the cruel person. This reflects the principle that what we sow we reap. Kindness generates kindness; cruelty generates destruction.

Proverbs 11:18

Wages of virtue: The wicked earn deceptive wages, but those who sow righteousness reap a sure reward. The wicked's earnings (sachir, wages of deception) are false. Those who sow righteousness (zore'a tzedakah) reap a sure reward. Righteousness produces genuine, lasting fruit. Wickedness's apparent gains prove illusory.

Proverbs 11:19

Life and death: Truly the righteous attain life, but whoever pursues evil goes to their death. The righteous move toward life (tzaddiq merge chayim). Those pursuing evil march toward death. The paths diverge fundamentally: one toward flourishing, one toward destruction.

Proverbs 11:20

Heart and the LORD: The LORD detests those whose hearts are perverse, but he delights in those whose ways are blameless. God abhors the perverse-hearted (iqqesh lev) but delights in (ratzon YHWH) those whose ways are blameless (tam derekh). Divine favor follows integrity.

Proverbs 11:21

Certainty of judgment: Be sure of this: The wicked will not go unpunished, but those who are righteous will go free. Certainty: 'hand to hand' (yad l'yad) the wicked will not escape. The righteous will be liberated (yinnatlu). Judgment is certain.

Proverbs 11:22

Beauty without discretion: Like a gold ring in a pigs snout is a beautiful woman who shows no discretion. Physical beauty (yafah ishah) without sense (v'lo to'evenah) is grotesque, like wearing fine jewelry while acting like a pig. This indicates that true beauty includes character and wisdom, not just appearance.

Proverbs 11:23

Desires: The desire of the righteous ends only in good, but the hope of the wicked only in wrath. The righteous person's desire (ta'avat tzaddiq) leads to good (ach tov). The wicked person's hope (siqvat reshayim) ends in wrath (af). Their fundamental trajectories differ.

Proverbs 11:24

Generosity and stinginess: One person gives freely, yet gains even more; another withholds unduly, but comes to poverty. The generous person (pizzer) finds increase. The one who hoards (chosef midda) comes to lack. Generosity, paradoxically, produces abundance; stinginess produces scarcity.

Proverbs 11:25

Blessing through refreshment: A generous person will prosper; whoever refreshes others will be refreshed. Generosity (nefesh bruchah) brings prosperity. Refreshing others (mamrich nefesh) results in being refreshed. The principle of reciprocity operates: what we give returns to us.

Proverbs 11:26

Hoarding and blessing: People curse the one who hoards grain, but they pray blessings on the one who is willing to sell. The person who withholds essential goods (konem dagan) is cursed. The person who releases goods (monker dagan) receives blessings. Community welfare requires those with resources to make them available.

Proverbs 11:27

Seeking and finding: Whoever seeks good finds favor, but evil comes to one who searches for it. Seeking good (doresh tov) brings favor (chazah hetov). Seeking evil (doresh ra) attracts evil. Our intentions shape what we find.

Proverbs 11:28

Trust: Those who trust in their riches will fall, but the righteous will thrive like a green leaf. Trust in riches (batach osher) leads to falling. The righteous flourish (yifrach k'aleh yarok). The righteous person's flourishing is organic, natural, like the growth of a green leaf.

Proverbs 11:29

Family trouble: Whoever brings ruin on their family will inherit only wind, and the fool will be servant to the wise. Ruining the family (otzer beyto) results in inheriting wind—nothing of value. The fool (kesil) becomes servant to the wise (eved la'chacham). Familial betrayal results in powerlessness.

Proverbs 11:30

Life-giving words: The fruit of the righteous is a tree of life, and the one who is wise saves lives. The righteous person's conduct (pri tzaddiq) is a 'tree of life' (etz chayim), nurturing community. The wise person 'saves lives' (lokech nefashot). The righteous and wise are life-givers.

Proverbs 11:31

Accountability: If the righteous receive their due on earth, how much more the ungodly and the sinner! If even the righteous face accountability, surely the wicked will face even greater judgment. This establishes the certainty of divine justice: none escape.