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Jeremiah 44

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The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,

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Thus saith the Lord of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,

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Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.

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Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.

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But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.

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Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.

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Therefore now thus saith the Lord, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;

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In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?

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Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?

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They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.

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Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.

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And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.

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For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:

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So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.

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Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,

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As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.

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But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.

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But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.

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And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?

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Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,

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The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the Lord remember them, and came it not into his mind?

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So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.

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Because ye have burned incense, and because ye have sinned against the Lord, and have not obeyed the voice of the Lord, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.

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Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the Lord, all Judah that are in the land of Egypt:

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Thus saith the Lord of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.

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Therefore hear ye the word of the Lord, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the Lord, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord God liveth.

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Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.

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Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.

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And this shall be a sign unto you, saith the Lord, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:

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Thus saith the Lord; Behold, I will give Pharaoh–hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.

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Jeremiah 44

Jeremiah addresses the Judahite refugees in Egypt, reminding them that the judgment that fell on Jerusalem occurred because they and their ancestors burned incense to foreign gods and refused to listen to YHWH's words through the prophets, warning that the same destruction will come upon Egypt if they continue their idolatry. The people respond with defiance, declaring their determination to continue burning incense to the Queen of Heaven and refusing to listen to Jeremiah, demonstrating that even exile and the complete fulfillment of judgment prophecies have not produced repentance or a change in heart among the survivors. The chapter records the people's declaration that life was better under Egyptian religious practices and that the calamities came because they stopped offering sacrifices to the foreign goddess, reversing the causal understanding that the prophets had proclaimed throughout Jeremiah's ministry. This fundamental refusal to acknowledge covenant violation as the cause of judgment, even after judgment has been completely executed and the survivors are living in exile, establishes that repentance is not automatic—judgment without repentance opens the possibility of further judgment. The chapter concludes the narrative section (chapters 26-45) with Israel's complete rejection of prophetic word and continuation of the apostasy that judgment could not cure.

Jeremiah 44:6

Therefore God's wrath was poured out upon Judah's cities and streets. The judgment visibly transformed civilization into desolation.

Jeremiah 44:7

The prophet asks the exiled remnant: Why are you doing such great evil against yourselves? The question establishes their accountability for continuing rebellion.

Jeremiah 44:8

By cutting off from yourselves man and woman, child and infant through idolatry, you eliminate your own remaining existence. The idolatry becomes an act of communal suicide.

Jeremiah 44:9

Have you forgotten the accumulated evil across generations and the evils of wives? The historical perspective acknowledges female participation in idolatry.

Jeremiah 44:10

They have not humbled themselves even to this day, nor feared God nor walked in His law. The persistent obstinacy indicates judgment has not produced repentance.

Jeremiah 44:11

The LORD declares He is determined to bring evil upon all Judah and cut them off. The absolute finality indicates the absence of remaining mercy.

Jeremiah 44:12

All who came to Egypt to live shall perish in the land by sword and famine. The comprehensive depiction fulfills the warning given in chapter 42.

Jeremiah 44:13

The punishment on Egypt shall equal the punishment on Jerusalem. The equation establishes consistency of God's judgments against those rejecting His word.

Jeremiah 44:14

None of the remnant who went to Egypt shall escape; no one shall return. The finality establishes that judgment is universal and inescapable.

Jeremiah 44:15

All the people who knew their wives made offerings answered Jeremiah. The universal opposition ensures that rejection is total.

Jeremiah 44:16

The people declare: We will not listen to you in the name of the LORD. This direct rejection represents final apostasy of the remnant.

Jeremiah 44:17

We will do everything we vowed: make offerings to the queen of heaven. The explicit commitment demonstrates conscious choice of apostasy.

Jeremiah 44:18

The people claim: when we made offerings to the queen of heaven, we had plenty. This rationalization attributes blessing to false gods.

Jeremiah 44:19

The women testify: when we stopped making offerings, we lacked everything. The women's inverted causality represents ultimate spiritual deception.

Jeremiah 44:20

Jeremiah responds: Did not the LORD remember your idolatry throughout the centuries? His challenge invokes God's complete knowledge and attention.

Jeremiah 44:21

The land became desolate because God could no longer bear your idolatry. The judgment is portrayed as inevitable response to intolerable sin.

Jeremiah 44:22

Jeremiah summarizes: because you sinned against the LORD and disobeyed, this evil came upon you. The comprehensive diagnosis connects sin and judgment directly.

Jeremiah 44:23

Jeremiah addresses all people and women to hear the word of the LORD. The inclusive address ensures his message targets the entire community.

Jeremiah 44:24

The LORD says: You have accomplished in deeds what you declared in words. This prophetic response employs sarcasm while granting permission to pursue idolatry.

Jeremiah 44:25

The LORD swears by His great name that He will never be invoked in Egypt. This spiritual excommunication represents severance from covenant relationship.

Jeremiah 44:26

The LORD watches over them for harm, not good; all shall be consumed. The inversion of covenant protection establishes the final judgment.

Jeremiah 44:27

Few survivors shall return and know by experience that God's word stands firm. These survivors serve as living testimony to prophetic truth.

Jeremiah 44:28

The sign that God's judgment will be carried out is the punishment in Egypt itself. The fulfillment of judgment validates the prophecy.

Jeremiah 44:29

The LORD will give Pharaoh Hophra into enemy hands, as He gave Zedekiah to Babylon. The comparison establishes divine sovereignty over all rulers.

Jeremiah 44:30

Thus says the LORD, the God of Israel—this formulaic closing establishes divine authority. The prophecy of Jeremiah's final discourse is complete.

Jeremiah 44:1

The word concerning all Jews dwelling in Egypt is addressed to scattered communities. Jeremiah's prophetic ministry continues in exile.

Jeremiah 44:2

Jeremiah recites the disaster he brought upon Jerusalem and the cities. This recitation grounds the prophecy in historical reality.

Jeremiah 44:3

The evil was that the people served gods their ancestors did not know. This fundamental apostasy from covenant identity becomes the diagnosis.

Jeremiah 44:4

The LORD persistently sent prophets saying not to do this abominable thing. God's patience expresses centuries of prophetic ministry calling for repentance.

Jeremiah 44:5

The people did not listen and continue making offerings to other gods. The persistent refusal represents fundamental rebellion against divine authority.