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Jeremiah 43

When Jeremiah finished speaking to all the people all these words of the LORD their God, with which the LORD their God had sent him to them,

Azariah the son of Hoshaiah and Johanan the son of Kareah and all the insolent men said to Jeremiah, “You are telling a lie. The LORD our God did not send you to say, ‘Do not go to Egypt to live there,’

but Baruch the son of Neriah has set you against us, to deliver us into the hand of the Chaldeans, that they may kill us or take us into exile in Babylon.”

So Johanan the son of Kareah and all the commanders of the forces and all the people did not obey the voice of the LORD, to remain in the land of Judah.

But Johanan the son of Kareah and all the commanders of the forces took all the remnant of Judah who had returned to live in the land of Judah from all the nations to which they had been driven—

the men, the women, the children, the princesses, and every person whom Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, son of Shaphan; also Jeremiah the prophet and Baruch the son of Neriah.

And they came into the land of Egypt, for they did not obey the voice of the LORD. And they arrived at Tahpanhes.

Then the word of the LORD came to Jeremiah in Tahpanhes:

“Take in your hands large stones and hide them in the mortar in the pavement that is at the entrance to Pharaoh’s palace in Tahpanhes, in the sight of the men of Judah,

and say to them, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and I will set his throne above these stones that I have hidden, and he will spread his royal canopy over them.

He shall come and strike the land of Egypt, giving over to the pestilence those who are doomed to the pestilence, to captivity those who are doomed to captivity, and to the sword those who are doomed to the sword.

I shall kindle a fire in the temples of the gods of Egypt, and he shall burn them and carry them away captive. And he shall clean the land of Egypt as a shepherd cleans his cloak of vermin, and he shall go away from there in peace.

He shall break the obelisks of Heliopolis, which is in the land of Egypt, and the temples of the gods of Egypt he shall burn with fire.’”

Scripture quotations marked “ESV” are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

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Jeremiah 43

Johanan and the leaders forcibly take Jeremiah and Baruch to Egypt against YHWH's direction, demonstrating the final rejection of prophetic word by the remaining Judahite survivors, and they compel the prophet to continue his ministry in Egyptian exile among the deportee community. Jeremiah announces in Egypt that YHWH will establish Nebuchadnezzar's rule even in Egypt, and that those who fled to Egypt will die by sword and famine just as YHWH warned, establishing that YHWH's judgment extends even to Egypt and that escape from judgment through geographic flight is impossible. The chapter illustrates the prophet's powerlessness: despite decades of warnings, despite the fulfillment of judgment prophecies, despite the explicit word of YHWH directing the survivors to remain in Judah, the people nevertheless use violence to prevent the prophet from staying and instead exile him along with themselves to Egypt. This forcible Egyptian exile becomes the final judgment on Judah: not only does the nation suffer destruction and deportation to Babylon, but the surviving remnant ensures their own destruction by refusing divine direction and fleeing to Egypt against YHWH's explicit word.

Jeremiah 43:1

When Jeremiah finishes speaking, Johanan and arrogant men say he is lying. The immediate rejection demonstrates the promise of obedience was conditional.

Jeremiah 43:2

They accuse Baruch of inciting Jeremiah against them to hand them to Babylon. This scapegoating represents desperate attempt to dismiss the prophetic word.

Jeremiah 43:3

The narrator states all the captains and people did not obey the LORD to remain in Judah. The summary establishes that the entire community deliberately violates God's word.

Jeremiah 43:4

Johanan and all captains take all the remnant, including the king's daughters and Jeremiah. The comprehensive list establishes that the entire remnant relocates.

Jeremiah 43:5

They journey from Judah and come to Egypt, for they do not obey the voice of the LORD. This simple statement summarizes completion of the forbidden exodus.

Jeremiah 43:6

They arrive at Tahpanhes, with Jeremiah and Baruch among them. The arrival completes the journey and begins the final scene of prophetic ministry.

Jeremiah 43:7

The word of the LORD comes to Jeremiah in Tahpanhes, commanding him to hide large stones. God calls Jeremiah to perform a symbolic action communicating judgment.

Jeremiah 43:8

Jeremiah obeys, hiding the stones in mortar at the Egyptian king's house. The prophet's obedience demonstrates his integrity despite rejection.

Jeremiah 43:9

Jeremiah interprets: the LORD will set Nebuchadnezzar's throne above these hidden stones. The interpretation establishes that Nebuchadnezzar will conquer Egypt.

Jeremiah 43:10

The prophecy specifies: Nebuchadnezzar shall strike Egypt, giving each according to their destiny. The enumeration of judgments recalls earlier warnings to the people.

Jeremiah 43:11

The prophecy promises: Babylon will kindle fire in Egyptian temples, destroying the gods. The destruction of temples represents judgment against idolatry.

Jeremiah 43:12

The prophecy concludes with fire set to temples and people carried away. The final verse establishes that Jeremiah has delivered complete prophetic word.

Jeremiah 43:13

He shall break the obelisks of Heliopolis, which is in the land of Egypt, and the temples of the gods of Egypt he shall burn with fire. The destruction of Heliopolis's obelisks — the towering sun-pillars of Ra, the supreme Egyptian deity — signals the comprehensive theological claim of Jeremiah's oracle: Babylon's conquest of Egypt will be simultaneously a judgment against Egypt's gods. Heliopolis (Hebrew Beth-shemesh, 'house of the sun') was the center of Egyptian solar religion, making its desecration a pointed statement about the LORD's supremacy over all nations' deities. The burning of the temples completes the picture of total devastation, echoing Moses's desecration of the golden calf and anticipating the New Testament's vision of idols finally brought to nothing before the living God.