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Jeremiah 43

1

And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the Lord their God, for which the Lord their God had sent him to them, even all these words,

2

Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the Lord our God hath not sent thee to say, Go not into Egypt to sojourn there:

3

But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.

4

So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the Lord, to dwell in the land of Judah.

5

But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all nations, whither they had been driven, to dwell in the land of Judah;

6

Even men, and women, and children, and the king’s daughters, and every person that Nebuzar–adan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.

7

So they came into the land of Egypt: for they obeyed not the voice of the Lord: thus came they even to Tahpanhes.

8

Then came the word of the Lord unto Jeremiah in Tahpanhes, saying,

9

Take great stones in thine hand, and hide them in the clay in the brickkiln, which is at the entry of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah;

10

And say unto them, Thus saith the Lord of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.

11

And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.

12

And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.

13

He shall break also the images of Beth–shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.

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Jeremiah 43

Johanan and the leaders forcibly take Jeremiah and Baruch to Egypt against YHWH's direction, demonstrating the final rejection of prophetic word by the remaining Judahite survivors, and they compel the prophet to continue his ministry in Egyptian exile among the deportee community. Jeremiah announces in Egypt that YHWH will establish Nebuchadnezzar's rule even in Egypt, and that those who fled to Egypt will die by sword and famine just as YHWH warned, establishing that YHWH's judgment extends even to Egypt and that escape from judgment through geographic flight is impossible. The chapter illustrates the prophet's powerlessness: despite decades of warnings, despite the fulfillment of judgment prophecies, despite the explicit word of YHWH directing the survivors to remain in Judah, the people nevertheless use violence to prevent the prophet from staying and instead exile him along with themselves to Egypt. This forcible Egyptian exile becomes the final judgment on Judah: not only does the nation suffer destruction and deportation to Babylon, but the surviving remnant ensures their own destruction by refusing divine direction and fleeing to Egypt against YHWH's explicit word.

Jeremiah 43:1

When Jeremiah finishes speaking, Johanan and arrogant men say he is lying. The immediate rejection demonstrates the promise of obedience was conditional.

Jeremiah 43:2

They accuse Baruch of inciting Jeremiah against them to hand them to Babylon. This scapegoating represents desperate attempt to dismiss the prophetic word.

Jeremiah 43:3

The narrator states all the captains and people did not obey the LORD to remain in Judah. The summary establishes that the entire community deliberately violates God's word.

Jeremiah 43:4

Johanan and all captains take all the remnant, including the king's daughters and Jeremiah. The comprehensive list establishes that the entire remnant relocates.

Jeremiah 43:5

They journey from Judah and come to Egypt, for they do not obey the voice of the LORD. This simple statement summarizes completion of the forbidden exodus.

Jeremiah 43:6

They arrive at Tahpanhes, with Jeremiah and Baruch among them. The arrival completes the journey and begins the final scene of prophetic ministry.

Jeremiah 43:7

The word of the LORD comes to Jeremiah in Tahpanhes, commanding him to hide large stones. God calls Jeremiah to perform a symbolic action communicating judgment.

Jeremiah 43:8

Jeremiah obeys, hiding the stones in mortar at the Egyptian king's house. The prophet's obedience demonstrates his integrity despite rejection.

Jeremiah 43:9

Jeremiah interprets: the LORD will set Nebuchadnezzar's throne above these hidden stones. The interpretation establishes that Nebuchadnezzar will conquer Egypt.

Jeremiah 43:10

The prophecy specifies: Nebuchadnezzar shall strike Egypt, giving each according to their destiny. The enumeration of judgments recalls earlier warnings to the people.

Jeremiah 43:11

The prophecy promises: Babylon will kindle fire in Egyptian temples, destroying the gods. The destruction of temples represents judgment against idolatry.

Jeremiah 43:12

The prophecy concludes with fire set to temples and people carried away. The final verse establishes that Jeremiah has delivered complete prophetic word.

Jeremiah 43:13

He shall break the obelisks of Heliopolis, which is in the land of Egypt, and the temples of the gods of Egypt he shall burn with fire. The destruction of Heliopolis's obelisks — the towering sun-pillars of Ra, the supreme Egyptian deity — signals the comprehensive theological claim of Jeremiah's oracle: Babylon's conquest of Egypt will be simultaneously a judgment against Egypt's gods. Heliopolis (Hebrew Beth-shemesh, 'house of the sun') was the center of Egyptian solar religion, making its desecration a pointed statement about the LORD's supremacy over all nations' deities. The burning of the temples completes the picture of total devastation, echoing Moses's desecration of the golden calf and anticipating the New Testament's vision of idols finally brought to nothing before the living God.