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Jeremiah 42

Then all the commanders of the forces, and Johanan the son of Kareah and Jezaniah the son of Hoshaiah, and all the people from the least to the greatest, came near

and said to Jeremiah the prophet, “Let our plea for mercy come before you, and pray to the LORD your God for us, for all this remnant—because we are left with but a few, as your eyes see us—

that the LORD your God may show us the way we should go, and the thing that we should do.”

Jeremiah the prophet said to them, “I have heard you. Behold, I will pray to the LORD your God according to your request, and whatever the LORD answers you I will tell you. I will keep nothing back from you.”

Then they said to Jeremiah, “May the LORD be a true and faithful witness against us if we do not act according to all the word with which the LORD your God sends you to us.

Whether it is good or bad, we will obey the voice of the LORD our God to whom we are sending you, that it may be well with us when we obey the voice of the LORD our God.”

At the end of ten days the word of the LORD came to Jeremiah.

Then he summoned Johanan the son of Kareah and all the commanders of the forces who were with him, and all the people from the least to the greatest,

and said to them, “Thus says the LORD, the God of Israel, to whom you sent me to present your plea for mercy before him:

If you will remain in this land, then I will build you up and not pull you down; I will plant you, and not pluck you up; for I relent of the disaster that I did to you.

Do not fear the king of Babylon, of whom you are afraid. Do not fear him, declares the LORD, for I am with you, to save you and to deliver you from his hand.

I will grant you mercy, that he may have mercy on you and let you remain in your own land.

But if you say, ‘We will not remain in this land,’ disobeying the voice of the LORD your God

and saying, ‘No, we will go to the land of Egypt, where we shall not see war or hear the sound of the trumpet or be hungry for bread, and we will dwell there,’

then hear the word of the LORD, O remnant of Judah. Thus says the LORD of hosts, the God of Israel: If you set your faces to enter Egypt and go to live there,

then the sword that you fear shall overtake you there in the land of Egypt, and the famine of which you are afraid shall follow close after you to Egypt, and there you shall die.

All the men who set their faces to go to Egypt to live there shall die by the sword, by famine, and by pestilence. They shall have no remnant or survivor from the disaster that I will bring upon them.

“For thus says the LORD of hosts, the God of Israel: As my anger and my wrath were poured out on the inhabitants of Jerusalem, so my wrath will be poured out on you when you go to Egypt. You shall become an execration, a horror, a curse, and a taunt. You shall see this place no more.

The LORD has said to you, O remnant of Judah, ‘Do not go to Egypt.’ Know for a certainty that I have warned you this day

that you have gone astray at the cost of your lives. For you sent me to the LORD your God, saying, ‘Pray for us to the LORD our God, and whatever the LORD our God says, declare to us and we will do it.’

And I have this day declared it to you, but you have not obeyed the voice of the LORD your God in anything that he sent me to tell you.

Now therefore know for a certainty that you shall die by the sword, by famine, and by pestilence in the place where you desire to go to live.”

Scripture quotations marked “ESV” are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

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Jeremiah 42

Johanan approaches Jeremiah requesting divine guidance about whether the surviving population should remain in Judah or flee to Egypt for security, and the people promise to obey YHWH's word regardless of whether it is favorable or unfavorable, yet when YHWH directs them to remain in the land submitting to Babylonian rule, they reject the word and accuse Jeremiah of lying on behalf of the Babylonian officials. The dynamic reveals the hypocrisy of seeking divine guidance while maintaining the prerogative to reject any guidance that conflicts with predetermined preferences, establishing that the people's resistance to judgment extends to resistance against the divine word directing them toward restoration through acceptance. YHWH warns that fleeing to Egypt will result in the sword, famine, and pestilence pursuing them, yet the people are determined to escape judgment through independent action rather than accepting YHWH's appointed path, illustrating how the people's autonomy-assertion prevents the restoration that divine direction would have provided.

Jeremiah 42:1

Captains and people approach Jeremiah requesting prayer for divine guidance. Their appeal recognizes that survival depends on knowing and submitting to God's will.

Jeremiah 42:2

They ask Jeremiah to pray to the LORD for all the remnant. Their request acknowledges his standing as intercessor and their desperate need for divine guidance.

Jeremiah 42:3

They promise to obey whatever the LORD directs about which way to go. This promise sets up the ironic structure in which the promise will be broken.

Jeremiah 42:4

Jeremiah affirms he will pray and present God's answer without concealing anything. His commitment to honest mediation establishes him as faithful intermediary.

Jeremiah 42:5

People swear an oath that they will act according to all God's word through Jeremiah. The formal oath invokes God as witness and calls down judgment if broken.

Jeremiah 42:6

People commit to obey whether the word is good or bad for their prosperity. The tension between unconditional submission and conditional expectation structures the chapter's drama.

Jeremiah 42:7

After ten days the word of the LORD comes in response. The delay emphasizes divine timing and the prophet's need for authentic reception.

Jeremiah 42:8

Jeremiah calls together all ranks to receive the divine word. The formal gathering emphasizes significance and Jeremiah's commitment to transparency.

Jeremiah 42:9

Jeremiah delivers the response, saying 'Thus says the LORD.' The formulaic opening invokes full divine authority for the word that follows.

Jeremiah 42:10

The LORD promises: if they remain in the land, He will build them up and not pull down. God's conditional promise directly addresses their central question.

Jeremiah 42:11

God commands them not to fear Babylon, promising He is with them to save and deliver. This directly addresses the emotional driver of their desire to flee.

Jeremiah 42:12

God promises mercy through the Babylonian king who will restore them to their land. This reversal demonstrates God's ability to change hearts of rulers.

Jeremiah 42:13

The LORD establishes the stark conditional: if they disobey by refusing to remain. The hypothetical disobedience is presented as direct rejection of the LORD's voice.

Jeremiah 42:14

The people's objection—they will go to Egypt to escape war and hunger—articulates their actual reasoning. The rationalization emphasizes physical security as primary value.

Jeremiah 42:15

The LORD responds directly to their stated intention. The call to hear emphasizes that what follows is non-negotiable divine truth.

Jeremiah 42:16

If they enter Egypt, the sword they fear will pursue them there. This reversal demonstrates that geographic relocation cannot escape consequences of disobedience.

Jeremiah 42:17

All who go to Egypt shall die by sword, famine, pestilence. The comprehensive threat eliminates any hope of successful flight.

Jeremiah 42:18

The LORD's wrath upon Egypt-bound refugees equals the wrath poured on Jerusalem. The equation establishes consistency of God's judgment against those rejecting His word.

Jeremiah 42:19

Jeremiah warns the people explicitly that the LORD has said not to go to Egypt. The prophet's personal insertion establishes his integrity as faithful messenger.

Jeremiah 42:20

Jeremiah reminds them of their own request and oath of obedience. His reminder creates accountability through their own words.

Jeremiah 42:21

Jeremiah affirms he has declared the word, but they have not obeyed. This statement anticipates their disobedience and establishes Jeremiah's faithfulness.

Jeremiah 42:22

Jeremiah concludes: you shall die in the place you desire to live. The conclusive repetition ensures clarity; the prophecy is complete.