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Jeremiah 44

The word that came to Jeremiah concerning all the Judeans who lived in the land of Egypt, at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros,

“Thus says the LORD of hosts, the God of Israel: You have seen all the disaster that I brought upon Jerusalem and upon all the cities of Judah. Behold, this day they are a desolation, and no one dwells in them,

because of the evil that they committed, provoking me to anger, in that they went to make offerings and serve other gods that they knew not, neither they, nor you, nor your fathers.

Yet I persistently sent to you all my servants the prophets, saying, ‘Oh, do not do this abomination that I hate!’

But they did not listen or incline their ear, to turn from their evil and make no offerings to other gods.

Therefore my wrath and my anger were poured out and kindled in the cities of Judah and in the streets of Jerusalem, and they became a waste and a desolation, as at this day.

And now thus says the LORD God of hosts, the God of Israel: Why do you commit this great evil against yourselves, to cut off from you man and woman, infant and child, from the midst of Judah, leaving you no remnant?

Why do you provoke me to anger with the works of your hands, making offerings to other gods in the land of Egypt where you have come to live, so that you may be cut off and become a curse and a taunt among all the nations of the earth?

Have you forgotten the evil of your fathers, the evil of the kings of Judah, the evil of their wives, your own evil, and the evil of your wives, which they committed in the land of Judah and in the streets of Jerusalem?

They have not humbled themselves even to this day, nor have they feared, nor walked in my law and my statutes that I set before you and before your fathers.

“Therefore thus says the LORD of hosts, the God of Israel: Behold, I will set my face against you for harm, to cut off all Judah.

I will take the remnant of Judah who have set their faces to come to the land of Egypt to live, and they shall all be consumed. In the land of Egypt they shall fall; by the sword and by famine they shall be consumed. From the least to the greatest, they shall die by the sword and by famine, and they shall become an oath, a horror, a curse, and a taunt.

I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, with the sword, with famine, and with pestilence,

so that none of the remnant of Judah who have come to live in the land of Egypt shall escape or survive or return to the land of Judah, to which they desire to return to dwell there. For they shall not return, except some fugitives.”

Then all the men who knew that their wives had made offerings to other gods, and all the women who stood by, a great assembly, all the people who lived in Pathros in the land of Egypt, answered Jeremiah:

“As for the word that you have spoken to us in the name of the LORD, we will not listen to you.

But we will do everything that we have vowed, make offerings to the queen of heaven and pour out drink offerings to her, as we did, both we and our fathers, our kings and our officials, in the cities of Judah and in the streets of Jerusalem. For then we had plenty of food, and prospered, and saw no disaster.

But since we left off making offerings to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been consumed by the sword and by famine.”

And the women said, “When we made offerings to the queen of heaven and poured out drink offerings to her, was it without our husbands’ approval that we made cakes for her bearing her image and poured out drink offerings to her?”

Then Jeremiah said to all the people, men and women, all the people who had given him this answer:

“As for the offerings that you offered in the cities of Judah and in the streets of Jerusalem, you and your fathers, your kings and your officials, and the people of the land, did not the LORD remember them? Did it not come into his mind?

The LORD could no longer bear your evil deeds and the abominations that you committed. Therefore your land has become a desolation and a waste and a curse, without inhabitant, as it is this day.

It is because you made offerings and because you sinned against the LORD and did not obey the voice of the LORD or walk in his law and in his statutes and in his testimonies that this disaster has happened to you, as at this day.”

Jeremiah said to all the people and all the women, “Hear the word of the LORD, all you of Judah who are in the land of Egypt.

Thus says the LORD of hosts, the God of Israel: You and your wives have declared with your mouths, and have fulfilled it with your hands, saying, ‘We will surely perform our vows that we have made, to make offerings to the queen of heaven and to pour out drink offerings to her.’ Then confirm your vows and perform your vows!

Therefore hear the word of the LORD, all you of Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says the LORD, that my name shall no more be invoked by the mouth of any man of Judah in all the land of Egypt, saying, ‘As the Lord GOD lives.’

Behold, I am watching over them for disaster and not for good. All the men of Judah who are in the land of Egypt shall be consumed by the sword and by famine, until there is an end of them.

And those who escape the sword shall return from the land of Egypt to the land of Judah, few in number; and all the remnant of Judah, who came to the land of Egypt to live, shall know whose word will stand, mine or theirs.

This shall be the sign to you, declares the LORD, that I will punish you in this place, in order that you may know that my words will surely stand against you for harm:

Thus says the LORD, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies and into the hand of those who seek his life, as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy and sought his life.”

Scripture quotations marked “ESV” are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

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Jeremiah 44

Jeremiah addresses the Judahite refugees in Egypt, reminding them that the judgment that fell on Jerusalem occurred because they and their ancestors burned incense to foreign gods and refused to listen to YHWH's words through the prophets, warning that the same destruction will come upon Egypt if they continue their idolatry. The people respond with defiance, declaring their determination to continue burning incense to the Queen of Heaven and refusing to listen to Jeremiah, demonstrating that even exile and the complete fulfillment of judgment prophecies have not produced repentance or a change in heart among the survivors. The chapter records the people's declaration that life was better under Egyptian religious practices and that the calamities came because they stopped offering sacrifices to the foreign goddess, reversing the causal understanding that the prophets had proclaimed throughout Jeremiah's ministry. This fundamental refusal to acknowledge covenant violation as the cause of judgment, even after judgment has been completely executed and the survivors are living in exile, establishes that repentance is not automatic—judgment without repentance opens the possibility of further judgment. The chapter concludes the narrative section (chapters 26-45) with Israel's complete rejection of prophetic word and continuation of the apostasy that judgment could not cure.

Jeremiah 44:6

Therefore God's wrath was poured out upon Judah's cities and streets. The judgment visibly transformed civilization into desolation.

Jeremiah 44:7

The prophet asks the exiled remnant: Why are you doing such great evil against yourselves? The question establishes their accountability for continuing rebellion.

Jeremiah 44:8

By cutting off from yourselves man and woman, child and infant through idolatry, you eliminate your own remaining existence. The idolatry becomes an act of communal suicide.

Jeremiah 44:9

Have you forgotten the accumulated evil across generations and the evils of wives? The historical perspective acknowledges female participation in idolatry.

Jeremiah 44:10

They have not humbled themselves even to this day, nor feared God nor walked in His law. The persistent obstinacy indicates judgment has not produced repentance.

Jeremiah 44:11

The LORD declares He is determined to bring evil upon all Judah and cut them off. The absolute finality indicates the absence of remaining mercy.

Jeremiah 44:12

All who came to Egypt to live shall perish in the land by sword and famine. The comprehensive depiction fulfills the warning given in chapter 42.

Jeremiah 44:13

The punishment on Egypt shall equal the punishment on Jerusalem. The equation establishes consistency of God's judgments against those rejecting His word.

Jeremiah 44:14

None of the remnant who went to Egypt shall escape; no one shall return. The finality establishes that judgment is universal and inescapable.

Jeremiah 44:15

All the people who knew their wives made offerings answered Jeremiah. The universal opposition ensures that rejection is total.

Jeremiah 44:16

The people declare: We will not listen to you in the name of the LORD. This direct rejection represents final apostasy of the remnant.

Jeremiah 44:17

We will do everything we vowed: make offerings to the queen of heaven. The explicit commitment demonstrates conscious choice of apostasy.

Jeremiah 44:18

The people claim: when we made offerings to the queen of heaven, we had plenty. This rationalization attributes blessing to false gods.

Jeremiah 44:19

The women testify: when we stopped making offerings, we lacked everything. The women's inverted causality represents ultimate spiritual deception.

Jeremiah 44:20

Jeremiah responds: Did not the LORD remember your idolatry throughout the centuries? His challenge invokes God's complete knowledge and attention.

Jeremiah 44:21

The land became desolate because God could no longer bear your idolatry. The judgment is portrayed as inevitable response to intolerable sin.

Jeremiah 44:22

Jeremiah summarizes: because you sinned against the LORD and disobeyed, this evil came upon you. The comprehensive diagnosis connects sin and judgment directly.

Jeremiah 44:23

Jeremiah addresses all people and women to hear the word of the LORD. The inclusive address ensures his message targets the entire community.

Jeremiah 44:24

The LORD says: You have accomplished in deeds what you declared in words. This prophetic response employs sarcasm while granting permission to pursue idolatry.

Jeremiah 44:25

The LORD swears by His great name that He will never be invoked in Egypt. This spiritual excommunication represents severance from covenant relationship.

Jeremiah 44:26

The LORD watches over them for harm, not good; all shall be consumed. The inversion of covenant protection establishes the final judgment.

Jeremiah 44:27

Few survivors shall return and know by experience that God's word stands firm. These survivors serve as living testimony to prophetic truth.

Jeremiah 44:28

The sign that God's judgment will be carried out is the punishment in Egypt itself. The fulfillment of judgment validates the prophecy.

Jeremiah 44:29

The LORD will give Pharaoh Hophra into enemy hands, as He gave Zedekiah to Babylon. The comparison establishes divine sovereignty over all rulers.

Jeremiah 44:30

Thus says the LORD, the God of Israel—this formulaic closing establishes divine authority. The prophecy of Jeremiah's final discourse is complete.

Jeremiah 44:1

The word concerning all Jews dwelling in Egypt is addressed to scattered communities. Jeremiah's prophetic ministry continues in exile.

Jeremiah 44:2

Jeremiah recites the disaster he brought upon Jerusalem and the cities. This recitation grounds the prophecy in historical reality.

Jeremiah 44:3

The evil was that the people served gods their ancestors did not know. This fundamental apostasy from covenant identity becomes the diagnosis.

Jeremiah 44:4

The LORD persistently sent prophets saying not to do this abominable thing. God's patience expresses centuries of prophetic ministry calling for repentance.

Jeremiah 44:5

The people did not listen and continue making offerings to other gods. The persistent refusal represents fundamental rebellion against divine authority.