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Jeremiah 37

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And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.

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But neither he, nor his servants, nor the people of the land, did hearken unto the words of the Lord, which he spake by the prophet Jeremiah.

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And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the Lord our God for us.

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Now Jeremiah came in and went out among the people: for they had not put him into prison.

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Then Pharaoh’s army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.

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Then came the word of the Lord unto the prophet Jeremiah, saying,

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Thus saith the Lord, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to enquire of me; Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.

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And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.

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Thus saith the Lord; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.

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For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.

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And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army,

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Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.

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And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

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Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.

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Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.

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When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;

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Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the Lord? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.

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Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?

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Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?

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Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.

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Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers’ street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.

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Jeremiah 37

King Zedekiah, facing Babylonian siege despite earlier assurance of deliverance from false prophets, sends to Jeremiah asking whether YHWH will save Jerusalem, and the prophet announces that the siege will continue and the city will be captured despite the king's hope that Egyptian forces will intervene to break the siege. Jeremiah attempts to leave Jerusalem to go to Benjamin, is arrested at the gate as a deserter, and is imprisoned, where he maintains his message that the city will fall to the Babylonians, infuriating the officials who see his prophecy as defeatist and demoralizing. King Zedekiah secretly visits Jeremiah and asks whether YHWH has a word, revealing the king's spiritual dependency on the prophet even as his officials imprison him, establishing the tragic dynamic where political leadership recognizes prophetic authenticity yet cannot act on it due to institutional pressure. The chapter demonstrates the prophet's vulnerability during military crisis: his message of surrender to Babylon appears treasonous to military and political authorities, yet his message remains unchanged because it represents YHWH's word rather than political convenience, illustrating the tension between patriotic pressure and prophetic faithfulness.

Jeremiah 37:1

The superscription: 'Zedekiah the son of Josiah reigned as king in place of Coniah.' Zedekiah's installation by Babylon underscores his status as a vassal. Theologically, God ordains even pagan rulers.

Jeremiah 37:2

The characterization: 'But neither he nor his servants nor the people of the land listened to the words of the LORD.' The consistent refusal compounds their culpability. Judgment falls on those who have heard and rejected the word.

Jeremiah 37:3

The narrative: 'King Zedekiah sent Jehucal the son of Shelemiah and Zephaniah the priest to Jeremiah the prophet, saying, "Please pray for us."' Even after refusing to listen, Zedekiah now requests the prophet's intercession. This demonstrates the inconsistency of those who reject the word yet seek the prophet's prayers.

Jeremiah 37:4

The context: 'Now Jeremiah was still going in and out among the people, for he had not yet been put in prison.' Jeremiah maintained mobility and public presence despite the siege. The prophet continues his public ministry even as his message is rejected.

Jeremiah 37:5

The military situation: 'Pharaoh's army had come out of Egypt. And when the Chaldeans...heard news of them, they withdrew from Jerusalem.' Egyptian intervention caused a temporary lifting of the siege. Relief does not indicate deliverance.

Jeremiah 37:6

Jeremiah's word to Zedekiah: 'Thus says the LORD...Behold, Pharaoh's army which came to help you is about to return to Egypt.' The prophecy announces that Egypt will withdraw. Human allies are unreliable.

Jeremiah 37:7

The continued prophecy: '"And the Chaldeans shall come back and fight against this city, and take it, and burn it with fire."' The return of the Chaldeans is certain. Judgment delayed is not prevented.

Jeremiah 37:8

The warning: '"Thus says the LORD: Do not deceive yourselves, saying, The Chaldeans will surely stay away from us."' Jeremiah explicitly contradicts the false hope spreading in Jerusalem. The prophet must challenge comforting lies with hard truth.

Jeremiah 37:9

The declaration: '"For even if you should defeat the whole army of the Chaldeans...they would rise up and burn this city with fire."' Even military victory would not save Jerusalem. God's judgment cannot be averted by military means.

Jeremiah 37:10

The reiteration: '"For thus says the LORD, I have withdrawn my help from you."' God's withdrawal explains why military resistance is futile. God's withdrawal is the ground of judgment.

Jeremiah 37:11

The narrative: 'When the Chaldean army withdrew from Jerusalem at the approach of Pharaoh's army, Jeremiah set out from Jerusalem to go to the land of Benjamin.' Jeremiah attempts to travel to his hometown of Anathoth. Even amid crisis, the prophet attends to personal matters.

Jeremiah 37:12

The arrest: 'When he was at the Benjamin Gate, a sentry there named Irijah the son of Shelemiah seized Jeremiah the prophet, saying, "You are deserting to the Chaldeans."' The sentry's accusation is false. The innocent prophet is vulnerable to misrepresentation.

Jeremiah 37:13

Jeremiah's denial: '"That is a lie; I am not deserting to the Chaldeans."' The sentry's refusal to believe demonstrates the atmosphere of suspicion. Even truthful speech can be rejected in times of crisis.

Jeremiah 37:14

The consequence: '"And the officials were enraged at Jeremiah and beat him and imprisoned him."' The officials' violence demonstrates their hostility. Those in power may respond to prophecy with persecution.

Jeremiah 37:15

The imprisonment: '"When Jeremiah had come to the dungeon cells and remained there many days."' Captures the harsh conditions of the prophet's confinement. Faithfulness may result in suffering.

Jeremiah 37:16

The narrative: 'Then King Zedekiah sent for him and received him. The king questioned him secretly..."Is there any word from the LORD?"' Zedekiah's secret consultation demonstrates the king's conflicted state. Leaders, even when hostile, seek the word when desperate.

Jeremiah 37:17

Jeremiah's additional word: '"What wrong have I done to you or your servants or this people, that you have put me in prison?"' The prophet appeals to his innocence. Those who speak God's truth are often persecuted unjustly.

Jeremiah 37:18

The prophet continues: '"Where are your prophets who prophesied to you, saying, The king of Babylon will not come?"' Jeremiah points out that false prophets, not he, have misled the king. False prophecy is more palatable to leaders than true prophecy.

Jeremiah 37:19

Jeremiah's plea: '"Do not send me back to the house of Jonathan the secretary, or I shall die there."' The prophet requests mercy and a less harsh imprisonment. Even the faithful prophet fears death.

Jeremiah 37:20

The prophet's reasoning: 'Then King Zedekiah gave orders that Jeremiah should be committed to the court of the guard.' Zedekiah's compassionate compromise improves Jeremiah's conditions. God works even through reluctant leaders to protect His prophets.

Jeremiah 37:21

The chapter closes: 'Thus Jeremiah remained in the court of the guard.' The prophet's imprisonment continues but is more bearable. God preserves His spokesman for future ministry.