Yelling

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger, — read the full passage →

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

but now put off, even ye, the whole--anger, wrath, malice, evil-speaking, filthy talking--out of your mouth.

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;

and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

and the tongue <FI>is<Fi> a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

be angry and do not sin; let not the sun go down upon your wrath,

for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips--not to speak guile;

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,

but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle! — read the full passage →

Beloved, if thus did God love us, we also ought one another to love;

so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle! — read the full passage →

be angry and do not sin; let not the sun go down upon your wrath, — read the full passage →

and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil, — read the full passage →

and, being true in love, we may increase to Him <FI>in<Fi> all things, who is the head--the Christ;

Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; — read the full passage →

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, — read the full passage →

ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit, — read the full passage →

it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire--

`Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens. — read the full passage →

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire--the unquenchable--

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

and the Lord God sanctify in your hearts. And <FI>be<Fi> ready always for defence to every one who is asking of you an account concerning the hope that <FI>is<Fi> in you, with meekness and fear;

who being reviled--was not reviling again, suffering--was not threatening, and was committing himself to Him who is judging righteously,

out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;

and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil, — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

`And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire--the unquenchable--

having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.

but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire--the unquenchable-- — read the full passage →

a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory,

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;

`If ye love me, my commands keep,

`Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;

`And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

`As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age,

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast <FI>them<Fi> down to Tartarus, did deliver <FI>them<Fi> to judgment, having been reserved,

be angry and do not sin; let not the sun go down upon your wrath, — read the full passage →

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit; — read the full passage →

with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God; — read the full passage →