Yelling

A soft answer turneth back fury, And a grievous word raiseth up anger.

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger, — read the full passage →

A fool bringeth out all his mind, And the wise till afterwards restraineth it.

A rash speaker is like piercings of a sword, And the tongue of the wise is healing.

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

but now put off, even ye, the whole--anger, wrath, malice, evil-speaking, filthy talking--out of your mouth.

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;

and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul.

and the tongue <FI>is<Fi> a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

Death and life <FI>are<Fi> in the power of the tongue, And those loving it eat its fruit.

A man of fury stirreth up contention, And the slow to anger appeaseth strife.

be angry and do not sin; let not the sun go down upon your wrath,

for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips--not to speak guile;

By long-suffering is a ruler persuaded, And a soft tongue breaketh a bone.

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,

but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

A city broken down without walls, <FI>Is<Fi> a man without restraint over his spirit!

so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle! — read the full passage →

Whoso is answering a matter before he heareth, Folly it is to him and shame.

Beloved, if thus did God love us, we also ought one another to love;

Desist from anger, and forsake fury, Fret not thyself only to do evil.

so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle! — read the full passage →

Be not hasty in thy spirit to be angry, For anger in the bosom of fools resteth.

Set, O Jehovah, a watch for my mouth, Watch Thou over the door of my lips.

be angry and do not sin; let not the sun go down upon your wrath, — read the full passage →

and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil, — read the full passage →

and, being true in love, we may increase to Him <FI>in<Fi> all things, who is the head--the Christ;

Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

One acquainted with knowledge is sparing his words, And the cool of temper <FI>is<Fi> a man of understanding.

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; — read the full passage →

An angry man stirreth up contention, And a furious man is multiplying transgression.

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, — read the full passage →

ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit, — read the full passage →

The words of the wise in quiet are heard, More than the cry of a ruler over fools.

it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire--

`Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens. — read the full passage →

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire--the unquenchable--

Whoso is short of temper doth folly, And a man of wicked devices is hated.

To the Overseer, to Jeduthun. --A Psalm of David. I have said, `I observe my ways, Against sinning with my tongue, I keep for my mouth a curb, while the wicked <FI>is<Fi> before me.'

For, lo, the day hath come, burning as a furnace, And all the proud, and every wicked doer, have been stubble, And burnt them hath the day that came, Said Jehovah of Hosts, That there is not left to them root or branch,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

A healed tongue <FI>is<Fi> a tree of life, And perverseness in it--a breach in the spirit.

Call with the throat, restrain not, As a trumpet lift up thy voice, And declare to My people their transgression, And to the house of Jacob their sins;

Cause not thy mouth to hasten, and let not thy heart hasten to bring out a word before God, for God is in the heavens, and thou on the earth, therefore let thy words be few.

Keep thy tongue from evil, And thy lips from speaking deceit. — read the full passage →

and the Lord God sanctify in your hearts. And <FI>be<Fi> ready always for defence to every one who is asking of you an account concerning the hope that <FI>is<Fi> in you, with meekness and fear;

who being reviled--was not reviling again, suffering--was not threatening, and was committing himself to Him who is judging righteously,

out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;

and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil, — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

`And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire--the unquenchable--

Her mouth she hath opened in wisdom, And the law of kindness <FI>is<Fi> on her tongue.

having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.

but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire--the unquenchable-- — read the full passage →

a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory,

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

For a fire hath been kindled in Mine anger, And it burneth unto Sheol--the lowest, And consumeth earth and its increase, And setteth on fire foundations of mountains.

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;

`If ye love me, my commands keep,

`Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;

`And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

`As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age,

And ye have known that in the midst of Israel <FI>am<Fi> I, And I <FI>am<Fi> Jehovah your God, and there is none else, And not ashamed are My people to the age.

For I--Jehovah thy God, The Holy One of Israel, thy Saviour, I have appointed Egypt thine atonement, Cush and Seba in thy stead.

Only--unto Sheol thou art brought down, Unto the sides of the pit.

For Thy kindness <FI>is<Fi> great toward me, And Thou hast delivered my soul from the lowest Sheol.

Desolations <FI>are<Fi> upon them, They go down <FI>to<Fi> Sheol--alive, For wickedness <FI>is<Fi> in their dwelling, in their midst.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast <FI>them<Fi> down to Tartarus, did deliver <FI>them<Fi> to judgment, having been reserved,

be angry and do not sin; let not the sun go down upon your wrath, — read the full passage →

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

Remember ye the law of Moses My servant, That I did command him in Horeb, For all Israel--statutes and judgments.

For the sons of Judah Have done the evil thing in Mine eyes, An affirmation of Jehovah, They have set their abominations in the house On which My name is called--to defile it, — read the full passage →

Therefore, thus said the Lord Jehovah, Lo, Mine anger and My fury is poured out on this place, On man, and beast, and on tree of the field, And on fruit of the ground, And it hath burned, and it is not quenched.

And they have gone forth, And looked on the carcases of the men Who are transgressing against me, For their worm dieth not, And their fire is not quenched, And they have been an abhorrence to all flesh!

By night and by day she is not quenched, To the age go up doth her smoke, From generation to generation she is waste, For ever and ever, none is passing into her.

And turned have been her streams to pitch, And her dust to brimstone, And her land hath become burning pitch.

For, arranged from former time is Tophet, Even it for the king is prepared, He hath made deep, He hath made large, Its pile <FI>is<Fi> fire and much wood, The breath of Jehovah, As a stream of brim stone, is burning in it!

And it hath come to pass, in that day, Jehovah layeth a charge on the host of the high place in the high place, And on the kings of the land on the land.

Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations.

A generation is going, and a generation is coming, and the earth to the age is standing.

Consumed are sinners from the earth, And the wicked are no more. Bless, O my soul, Jehovah. Praise ye Jehovah!

But the wicked perish, and the enemies of Jehovah, As the preciousness of lambs, Have been consumed, In smoke they have been consumed.

Thou makest them as a furnace of fire, At the time of Thy presence. Jehovah in His anger doth swallow them, And fire doth devour them.

And thunder in the heavens doth Jehovah, And the Most High giveth forth His voice, Hail and coals of fire.

For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption.

If I wait--Sheol <FI>is<Fi> my house, In darkness I have spread out my couch.

When a few years do come, Then a path I return not do I go.

And Moab transgresseth against Israel after the death of Ahab, — read the full passage →

I have surely built a house of habitation for Thee; a fixed place for Thine abiding to the ages.'

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit; — read the full passage →

with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God; — read the full passage →