Yelling

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: — read the full passage →

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

Be ye angry, and sin not: let not the sun go down upon your wrath:

For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! — read the full passage →

Beloved, if God so loved us, we ought also to love one another.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! — read the full passage →

Be ye angry, and sin not: let not the sun go down upon your wrath: — read the full passage →

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, — read the full passage →

But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. — read the full passage →

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: — read the full passage →

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; — read the full passage →

It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. — read the full passage →

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, — read the full passage →

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, — read the full passage →

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: — read the full passage →

A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

If ye love me, keep my commandments.

Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

Be ye angry, and sin not: let not the sun go down upon your wrath: — read the full passage →

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. — read the full passage →

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. — read the full passage →