Yelling

A soft answer turneth away wrath: but grievous words stir up anger.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: — read the full passage →

A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

Be ye angry, and sin not: let not the sun go down upon your wrath:

For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

He that hath no rule over his own spirit is like a city that is broken down, and without walls.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! — read the full passage →

He that answereth a matter before he heareth it, it is folly and shame unto him.

Beloved, if God so loved us, we ought also to love one another.

Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! — read the full passage →

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

Set a watch, O Lord, before my mouth; keep the door of my lips.

Be ye angry, and sin not: let not the sun go down upon your wrath: — read the full passage →

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, — read the full passage →

But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. — read the full passage →

An angry man stirreth up strife, and a furious man aboundeth in transgression.

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: — read the full passage →

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; — read the full passage →

The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. — read the full passage →

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

He that is soon angry dealeth foolishly: and a man of wicked devices is hated.

I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.

For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

Keep thy tongue from evil, and thy lips from speaking guile. — read the full passage →

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, — read the full passage →

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, — read the full passage →

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

She openeth her mouth with wisdom; and in her tongue is the law of kindness.

He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: — read the full passage →

A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

If ye love me, keep my commandments.

Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

And ye shall know that I am in the midst of Israel, and that I am the Lord your God, and none else: and my people shall never be ashamed.

For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

Yet thou shalt be brought down to hell, to the sides of the pit.

For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.

Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

Be ye angry, and sin not: let not the sun go down upon your wrath: — read the full passage →

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.

For the children of Judah have done evil in my sight, saith the Lord: they have set their abominations in the house which is called by my name, to pollute it. — read the full passage →

Therefore thus saith the Lord God; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.

And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.

And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.

For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the Lord, like a stream of brimstone, doth kindle it.

And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.

Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.

One generation passeth away, and another generation cometh: but the earth abideth for ever.

Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the Lord, O my soul. Praise ye the Lord.

But the wicked shall perish, and the enemies of the Lord shall be as the fat of lambs: they shall consume; into smoke shall they consume away.

Thou shalt make them as a fiery oven in the time of thine anger: the Lord shall swallow them up in his wrath, and the fire shall devour them.

The Lord also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.

For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

If I wait, the grave is mine house: I have made my bed in the darkness.

When a few years are come, then I shall go the way whence I shall not return.

Then Moab rebelled against Israel after the death of Ahab. — read the full passage →

I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. — read the full passage →

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. — read the full passage →