Yelling

Ye knowthis, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: — read the full passage →

Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.

but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:

And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.

And the Lord’s servant must not strive, but be gentle towards all, apt to teach, forbearing,

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.

Be ye angry, and sin not: let not the sun go down upon your wrath:

For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:

Ye knowthis, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! — read the full passage →

Beloved, if God so loved us, we also ought to love one another.

So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! — read the full passage →

Be ye angry, and sin not: let not the sun go down upon your wrath: — read the full passage →

And the Lord’s servant must not strive, but be gentle towards all, apt to teach, forbearing, — read the full passage →

but speaking truth in love, may grow up in all things into him, who is the head, even Christ;

Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.

And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. — read the full passage →

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice: — read the full passage →

that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; — read the full passage →

It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.

Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.

But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.

And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. — read the full passage →

not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:

who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously:

out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.

And the Lord’s servant must not strive, but be gentle towards all, apt to teach, forbearing, — read the full passage →

Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, — read the full passage →

And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.

he foreseeing this spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption.

But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. — read the full passage →

A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory.

And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption.

If ye love me, ye will keep my commandments.

Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.

And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.

As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world.

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment;

Be ye angry, and sin not: let not the sun go down upon your wrath: — read the full passage →

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. — read the full passage →

Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: — read the full passage →