Womans Hair

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment.

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered;

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria--and with him <FI>are<Fi> Priscilla and Aquilas--having shorn <FI>his<Fi> head in Cenchera, for he had a vow;

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

and of you--even the hairs of the head are all numbered;

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

because of this the woman ought to have <FI>a token of<Fi> authority upon the head, because of the messengers;

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? — read the full passage →

and a hair out of your head shall not perish;

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, — read the full passage →

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

Every man praying or prophesying, having the head covered, doth dishonour his head,

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

and they had hair as hair of women, and their teeth were as <FI>those<Fi> of lions,

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven, — read the full passage →

for a man also was not created because of the woman, but a woman because of the man;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother, — read the full passage →

Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy, — read the full passage →

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing--

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

for a man is not of a woman, but a woman <FI>is<Fi> of a man,

ye heard that I said to you--I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said--I go on to the Father, because my Father is greater than I.

so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:

For I--I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,

but neither <FI>is<Fi> a man apart from a woman, nor a woman apart from a man, in the Lord,

but not in all men <FI>is<Fi> the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat <FI>it<Fi> , and their conscience, being weak, is defiled. — read the full passage →

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

In your own selves judge ye; is it seemly for a woman uncovered to pray to God? — read the full passage →

but not in all men <FI>is<Fi> the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat <FI>it<Fi> , and their conscience, being weak, is defiled.

And the contents of the Writing that he was reading was this: `As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth;

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.

are they not all spirits of service--for ministration being sent forth because of those about to inherit salvation?

and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, — read the full passage →

for as the woman <FI>is<Fi> of the man, so also the man <FI>is<Fi> through the woman, and the all things <FI>are<Fi> of God.

messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept, — read the full passage →

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast <FI>them<Fi> down to Tartarus, did deliver <FI>them<Fi> to judgment, having been reserved,

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

because nothing shall be impossible with God.'

and his head and hairs white, as if white wool--as snow, and his eyes as a flame of fire;

messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

to whom it was revealed, that not to themselves, but to us they were ministering these, which now were told to you (through those who did proclaim good news to you,) in the Holy Spirit sent from heaven, to which things messengers do desire to bend looking.