Womanhood

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, — read the full passage →

for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

for as the woman <FI>is<Fi> of the man, so also the man <FI>is<Fi> through the woman, and the all things <FI>are<Fi> of God.

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house, — read the full passage →

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity, — read the full passage →

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to <FI>them<Fi> , and did more exactly expound to him the way of God,

The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.

Women--in like manner grave, not false accusers, vigilant, faithful in all things.

because the husband is head of the wife, as also the Christ <FI>is<Fi> head of the assembly, and he is saviour of the body,

and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.

And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

And it shall be in the last days, saith God, I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;

Jesus saith to her, `Mary!' having turned, she saith to him, `Rabbouni;' that is to say, `Teacher.'

And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, `What seekest thou?' or `Why speakest thou with her?'

and he said to her, `Daughter, thy faith hath saved thee; go away in peace, and be whole from thy plague.'

aged women as mothers, younger ones as sisters--in all purity;

Ministrants--let them be of one wife husbands; the children leading well, and their own houses,

and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,

the husbands! love your wives, and be not bitter with them;

and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'

And the messenger having come in unto her, said, `Hail, favoured one, the Lord <FI>is<Fi> with thee; blessed <FI>art<Fi> thou among women;'

And he, having risen in the morning of the first of the sabbaths, did appear first to Mary the Magdalene, out of whom he had cast seven demons;

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.

and Adam was not deceived, but the woman, having been deceived, into transgression came, — read the full passage →

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I--I will receive you, — read the full passage →

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

and the base things of the world, and the things despised did God choose, and the things that are not, that the things that are He may make useless-- — read the full passage →

And from that city many believed in him, of the Samaritans, because of the word of the woman testifying, --`He told me all things--as many as I did.'

and, having taken the hand of the child, he saith to her, `Talitha cumi;' which is, being interpreted, `Damsel (I say to thee), arise.'

be humbled, then, under the powerful hand of God, that you He may exalt in good time,

and he was calling upon him much, saying--`My little daughter is at the last extremity--that having come, thou mayest lay on her <FI>thy<Fi> hands, so that she may be saved, and she shall live;' — read the full passage →