Wine

no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,

Wine <FI>is<Fi> a scorner--strong drink <FI>is<Fi> noisy, And any going astray in it is not wise.

Give strong drink to the perishing, And wine to the bitter in soul,

And wine--it rejoiceth the heart of man, To cause the face to shine from oil, And bread--the heart of man it supporteth.

And made hath Jehovah of Hosts, For all the peoples in this mount, A banquet of fat things, a banquet of preserved things, Fat things full of marrow, preserved things refined.

Right <FI>it is<Fi> not to eat flesh, nor to drink wine, nor to <FI>do anything<Fi> in which thy brother doth stumble, or is made to fall, or is weak.

Woe <FI>to<Fi> those rising early in the morning, Strong drink they pursue! Tarrying in twilight, wine inflameth them!

from wine and strong drink he doth keep separate; vinegar of wine, and vinegar of strong drink he doth not drink, and any juice of grapes he doth not drink, and grapes moist or dry he doth not eat;

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,

Go, eat with joy thy bread, and drink with a glad heart thy wine, for already hath God been pleased with thy works.

Not for kings, O Lemuel, Not for kings, to drink wine, And for princes a desire of strong drink.

And having taken the cup, having given thanks, he gave to them, and they drank of it--all;

He drinketh, and forgetteth his poverty, And his misery he remembereth not again.

Whoredom, and wine, and new wine, take the heart,

Woe <FI>to<Fi> the mighty to drink wine, And men of strength to mingle strong drink.

and thou hast given the money for any thing which thy soul desireth, for oxen, and for sheep, and for wine, and for strong drink, and for any thing which thy soul asketh, and thou hast eaten there before Jehovah thy God, and thou hast rejoiced, thou and thy house.

Causing grass to spring up for cattle, And herb for the service of man, To bring forth bread from the earth, — read the full passage →

Whoso <FI>is<Fi> loving mirth <FI>is<Fi> a poor man, Whoso is loving wine and oil maketh no wealth.

`Wine and strong drink thou dost not drink, thou, and thy sons with thee, in your going in unto the tent of meeting, and ye die not--a statute age-during to your generations;

and God doth give to thee of the dew of heaven, and of the fatness of the earth, and abundance of corn and wine;

`And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you,

Ho, every thirsty one, come ye to the waters, And he who hath no money, Come ye, buy and eat, yea, come, buy Without money and without price, wine and milk.

desirable bread I have not eaten, and flesh and wine hath not come in unto my mouth, and I have not anointed myself at all, till the completion of three weeks of days.

and drinketh of the wine, and is drunken, and uncovereth himself in the midst of the tent.

And, now, take heed, I pray thee, and do not drink wine, and strong drink, and do not eat any unclean thing,

In like manner, also, the cup after the supping, saying, `This cup <FI>is<Fi> the new covenant in my blood, that for you is being poured forth.

and having taken the cup, and having given thanks, he gave to them, saying, `Drink ye of it--all; — read the full passage →

Who hath woe? who hath sorrow? Who hath contentions? who hath plaint? Who hath wounds without cause? Who hath redness of eyes? — read the full passage →

and saith to him, `Every man, at first, the good wine doth set forth; and when they may have drunk freely, then the inferior; thou didst keep the good wine till now.'

Let Jehovah answer and say to His people, `Lo, I am sending to you the corn, And the new wine, and the oil, And ye have been satisfied with it, And I make you no more a reproach among nations,

See not wine when it showeth itself red, When it giveth in the cup its colour, It goeth up and down through the upright.

Who hath woe? who hath sorrow? Who hath contentions? who hath plaint? Who hath wounds without cause? Who hath redness of eyes? — read the full passage →

the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'

Ministrants--in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,

for he shall be great before the Lord, and wine and strong drink he may not drink, and of the Holy Spirit he shall be full, even from his mother's womb;

and no one having drunk old <FI>wine<Fi> , doth immediately wish new, for he saith, The old is better.'

And Melchizedek king of Salem hath brought out bread and wine, and he <FI>is<Fi> priest of God Most High;

but new wine into new skins is to be put, and both are preserved together;

Woe <FI>to<Fi> him who is giving drink to his neighbour, Pouring out thy bottle, and also making drunk, In order to look on their nakedness.

And also, because the wine <FI>is<Fi> treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,

And no priest doth drink wine in their coming in unto the inner court.

And even these through wine have erred, And through strong drink have wandered, Priest and prophet erred through strong drink, They have been swallowed up of the wine, They wandered because of the strong drink, They have erred in seeing, They have stumbled judicially.

and others mocking said, --`They are full of sweet wine;'

and they were giving him to drink wine mingled with myrrh, and he did not receive.

And the king doth appoint for them a rate, day by day, of the king's portion of food, and of the wine of his drinking, so as to nourish them three years, that at the end thereof they may stand before the king.

Thou hast shewn Thy people a hard thing, Thou hast caused us to drink wine of trembling.

and a tenth <FI>deal<Fi> of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, <FI>is<Fi> for the one lamb.

and I heard a voice in the midst of the four living creatures saying, `A measure of wheat for a denary, and three measures of barley for a denary,' and `The oil and the wine thou mayest not injure.'

And Daniel purposeth in his heart that he will not pollute himself with the king's portion of food, and with the wine of his drinking, and he seeketh of the chief of the eunuchs that he may not pollute himself.

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him;

and no one doth put new wine into old skins, and if not--the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'

`Nor do they put new wine into old skins, and if not--the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'

For what His goodness! and what His beauty! Corn the young men, And new wine the virgins--make fruitful!

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

Performed have been the words of Jonadab son of Rechab, when he commanded his sons not to drink wine, and they have not drunk unto this day, for they have obeyed the command of their father; and I--I have spoken unto you, rising early and speaking, and ye have not hearkened unto Me.

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

and he said to them, `This is my blood of the new covenant, which for many is being poured out;

`Come ye, I take wine, And we drink, quaff strong drink, And as this day hath been to-morrow, Great--exceeding abundant!'

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

`And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;

And I proclaim draught on the land, And on the mountains, and on the corn, And on the new wine, and on the oil, And on what the ground doth bring forth, And on man, and on beast, And on all labour of the hands.'

And full have been the floors <FI>with<Fi> pure corn, And overflown have the presses <FI>with<Fi> new wine and oil.

And the Meltzar is taking away their portion of food, and the wine of their drink, and is giving to them vegetables.

and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,

and its present two tenth deals of flour mixed with oil, a fire-offering to Jehovah, a sweet fragrance, and its drink-offering, wine, a fourth of the hin.

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there, — read the full passage →

And thou hast said unto them this word, Thus said Jehovah, God of Israel, `Every bottle is full of wine,' And they have said unto thee: `Do we not certainly know that every bottle is full of wine?'

`Come, eat of my bread, And drink of the wine I have mingled.

For they have eaten bread of wickedness, And wine of violence they drink.

For a cup <FI>is<Fi> in the hand of Jehovah, And the wine hath foamed, It is full of mixture, and He poureth out of it, Only its dregs wring out, and drink, Do all the wicked of the earth,

Lo, my breast <FI>is<Fi> as wine not opened, Like new bottles it is broken up.

And Abigail cometh in unto Nabal, and lo, he hath a banquet in his house, like a banquet of the king, and the heart of Nabal <FI>is<Fi> glad within him, and he <FI>is<Fi> drunk unto excess, and she hath not declared to him anything, less or more, till the light of the morning.

for, lo, thou art conceiving and bearing a son, and a razor doth not go up on his head, for a Nazarite to God is the youth from the womb, and he doth begin to save Israel out of the hand of the Philistines.'

and their libations are a half of the hin to a bullock, and a third of the hin to a ram, and a fourth of the hin to a lamb, of wine; this <FI>is<Fi> the burnt-offering of every month for the months of the year;

and its libation, a fourth of the hin for the one lamb; in the sanctuary cause thou a libation of strong drink to be poured out to Jehovah.

and wine for a libation, a fourth of the hin thou dost prepare for the burnt-offering or for a sacrifice, for the one lamb;

and the priest hath waved them, a wave-offering before Jehovah; it <FI>is<Fi> holy to the priest, besides the breast of the wave-offering, and besides the leg of the heave-offering; and afterwards doth the Nazarite drink wine.

All things are lawful to me, but all things are not profitable; all things are lawful to me, but I--I will not be under authority by any;

Jesus, therefore, said to them, `Verily, verily, I say to you, If ye may not eat the flesh of the Son of Man, and may not drink his blood, ye have no life in yourselves; — read the full passage →

Secure is Moab from his youth, And at rest <FI>is<Fi> he for his preserved things, And he hath not been emptied out from vessel unto vessel, And into captivity he hath not gone, Therefore hath his taste remained in him, And his fragrance hath not been changed.

In reference to the prophets: Broken hath been my heart in my midst, Fluttered have all my bones, I have been as a man--a drunkard, And as a man--wine hath passed over him, Because of Jehovah, and of His holy words.

for unto the chambers do they bring in--the sons of Israel and the sons of Levi--the heave-offering of the corn, the new wine, and the oil, and there <FI>are<Fi> vessels of the sanctuary, and the priests, those ministering, and the gatekeepers, and the singers, and we do not forsake the house of our God.

and wine thou bringest near for a libation, a half of the hin--a fire-offering of sweet fragrance to Jehovah;

the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners;

Awake, ye drunkards, and weep, And howl all drinking wine, because of the juice, For it hath been cut off from your mouth.

and all the Jews from all the places whither they have been driven, turn back and enter the land of Judah, unto Gedaliah, to Mizpah, and they gather wine and summer fruit--very much.

Thou hast given joy in my heart, From the time their corn and their wine Have been multiplied.

And the drinking <FI>is<Fi> according to law, none is pressing, for so hath the king appointed for every chief one of his house, to do according to the pleasure of man and man.

And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there, — read the full passage →

and I say to you, that I may not drink henceforth on this produce of the vine, till that day when I may drink it with you new in the reign of my Father.'

And for My people they do cast a lot, And they give the young man for an harlot, And the young woman have sold for wine, That they may drink.

for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;

And I have turned back <FI>to<Fi> the captivity of My people Israel, And they have built desolate cities, and inhabited, And have planted vineyards, and drunk their wine, And made gardens, and eaten their fruit.

Its latter end--as a serpent it biteth, And as a basilisk it stingeth.

And another messenger did follow, saying, `Fall, fall, did Babylon, the great city, because of the wine of the wrath of her whoredom she hath given to all nations to drink.'

envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

and immediately, one of them having run, and having taken a spunge, having filled <FI>it<Fi> with vinegar, and having put <FI>it<Fi> on a reed, was giving him to drink,