Widowers

But if they have not continency, let them marry: for it is better to marry than to burn.

A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.

Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.

Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.

Rebuke not an elder, but exhort him as a father; the younger men as brethren: — read the full passage →

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. — read the full passage →

Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth? — read the full passage →

But I say to the unmarried and to widows, It is good for them if they abide even as I. — read the full passage →

but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.

And he arose from thence, and cometh into the borders of Judæa and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again. — read the full passage →

Let none be enrolled as a widow under threescore years old, having been the wife of one man,

And he looked up, and saw the rich men that were casting their gifts into the treasury. — read the full passage →

And it came to pass soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude. — read the full passage →

But I say to the unmarried and to widows, It is good for them if they abide even as I.

So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

Honor widows that are widows indeed. — read the full passage →

Blessed are they that mourn: for they shall be comforted.

A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. — read the full passage →

Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration.

So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.

Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

If any woman that believeth hath widows, let her relieve them, and let not the church be burdened; that it may relieve them that are widows indeed.

I desire therefore that the younger widows marry, bear children, rule the household, give no occasion to the adversary for reviling:

Honor widows that are widows indeed. — read the full passage →

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

So then both he that giveth his own virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better.

And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much. — read the full passage →

But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.

But if any widow hath children or grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.

Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.

For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.

And it came to pass when Jesus had finished these words, he departed from Galilee, and came into the borders of Judæa beyond the Jordan; — read the full passage →

for the Lamb that is in the midst of the throne shall be their shepherd, and shall guide them unto fountains of waters of life: and God shall wipe away every tear from their eyes.

Let the elders that rule well be counted worthy of double honor, especially those who labor in the word and in teaching.

Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved. — read the full passage →

But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well. — read the full passage →

But if any man thinketh that he behaveth himself unseemly toward his virgin daughter, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.

All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any. — read the full passage →

and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day.

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her: — read the full passage →

And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery.

And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: — read the full passage →

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth. — read the full passage →

Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace.

So belief cometh of hearing, and hearing by the word of Christ.

For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.

Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; namely, Judas called Barsabbas, and Silas, chief men among the brethren: — read the full passage →

Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.

the elder women as mothers; the younger as sisters, in all purity.

Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ; — read the full passage →

Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. — read the full passage →

(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.

But, because of fornications, let each man have his own wife, and let each woman have her own husband.

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.

And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God. — read the full passage →