for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.
and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'
For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,
not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,
have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,
and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.
And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →
have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →
`If ye love me, my commands keep,
And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'
And he said--`That which is coming out from the man, that doth defile the man; — read the full passage →
and greater grace he doth give, wherefore he saith, `God against proud ones doth set Himself up, and to lowly ones He doth give grace?'
and Jesus having taken up <FI>the word<Fi> , said, `A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving <FI>him<Fi> half dead. — read the full passage →
Then saith Jesus to him, `Turn back thy sword to its place; for all who did take the sword, by the sword shall perish; — read the full passage →
`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →
`Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths; — read the full passage →
A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,
And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →
if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;
we have known that of God we are, and the whole world in the evil doth lie;
Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him,
and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.
Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →
because nothing shall be impossible with God.'
but seek ye first the reign of God and His righteousness, and all these shall be added to you.
for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;
And when he entered into the boat his disciples did follow him, — read the full passage →
and she brought forth a male child, who is about to rule all the nations with a rod of iron, and caught away was her child unto God and His throne,
And a great sign was seen in the heaven, a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars, — read the full passage →
from all appearance of evil abstain ye;
Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator--
Be not led astray; evil communications corrupt good manners;
Then said he to them, `But, now, he who is having a bag, let him take <FI>it<Fi> up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword,
Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, `Explain to us the simile of the darnel of the field.' — read the full passage →
Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, — read the full passage →
not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;
be subject, then, to God; stand up against the devil, and he will flee from you;
Let no one say, being tempted--`From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,
In many parts, and many ways, God of old having spoken to the fathers in the prophets, — read the full passage →
Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths, — read the full passage →
so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.
And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.
Be not overcome by the evil, but overcome, in the good, the evil.
for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.
And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem, — read the full passage →
`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.
`Brood of vipers! how are ye able to speak good things--being evil? for out of the abundance of the heart doth the mouth speak.
and having fallen away, again to renew <FI>them<Fi> to reformation, having crucified again to themselves the Son of God, and exposed to public shame.
according as it hath been written--`There is none righteous, not even one; — read the full passage →
Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves; — read the full passage →
And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, — read the full passage →
These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples, — read the full passage →
for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.
for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →
nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.'
And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven, — read the full passage →
Another simile he set before them, saying: `The reign of the heavens was likened to a man sowing good seed in his field, — read the full passage →
And in that day Jesus, having gone forth from the house, was sitting by the sea, — read the full passage →
`Ye heard that it was said to the ancients: Thou shalt not commit adultery; — read the full passage →
`Whoever therefore may loose one of these commands--the least--and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach <FI>them<Fi> , he shall be called great in the reign of the heavens.
Jesus said to him again, `It hath been written, Thou shalt not tempt the Lord thy God.'
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: YLT.