What To Wear

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? — read the full passage →

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the Lord thy God.

Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; — read the full passage →

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; — read the full passage →

Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; — read the full passage →

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Thou shalt not wear a garment of divers sorts, as of woollen and linen together.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. — read the full passage →

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

Finally, my brethren, be strong in the Lord, and in the power of his might. — read the full passage →

But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.

And above all these things put on charity, which is the bond of perfectness.

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; — read the full passage →

For ye are all the children of God by faith in Christ Jesus. — read the full passage →

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; — read the full passage →

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Which of you by taking thought can add one cubit unto his stature?

And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. — read the full passage →

I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. — read the full passage →

I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. — read the full passage →

While they behold your chaste conversation coupled with fear. — read the full passage →

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; — read the full passage →

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

But (which becometh women professing godliness) with good works.

Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

Strength and honour are her clothing; and she shall rejoice in time to come.

And, behold, there met him a woman with the attire of an harlot, and subtil of heart.

And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

For we brought nothing into this world, and it is certain we can carry nothing out. — read the full passage →

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

Have ye suffered so many things in vain? if it be yet in vain.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. — read the full passage →

Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. — read the full passage →

And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. — read the full passage →

And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

Now in the fifteenth year of the reign of Tiberius Cesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, — read the full passage →

At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? — read the full passage →

Judge not, that ye be not judged. — read the full passage →

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? — read the full passage →

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: — read the full passage →

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;

Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:

Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.

So God created man in his own image, in the image of God created he him; male and female created he them.

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, — read the full passage →

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Who, being in the form of God, thought it not robbery to be equal with God:

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. — read the full passage →

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.

But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? — read the full passage →

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

And saying, Repent ye: for the kingdom of heaven is at hand.

He giveth to the beast his food, and to the young ravens which cry.

Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.

And when the queen of Sheba had seen all Solomon’s wisdom, and the house that he had built, — read the full passage →

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: — read the full passage →

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.