Wages

Now to him that worketh is the reward not reckoned of grace, but of debt.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. — read the full passage →

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. — read the full passage →

Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. — read the full passage →

Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? — read the full passage →

Who will render to every man according to his deeds: — read the full passage →

Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

I robbed other churches, taking wages of them, to do you service.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? — read the full passage →

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

Go to now, ye rich men, weep and howl for your miseries that shall come upon you. — read the full passage →

For with God nothing shall be impossible.

For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. — read the full passage →

For the man is not of the woman; but the woman of the man.

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

The husbandman that laboureth must be first partaker of the fruits.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not? — read the full passage →

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; — read the full passage →

Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; — read the full passage →

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, — read the full passage →

Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Why was not this ointment sold for three hundred pence, and given to the poor? — read the full passage →

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

And Jesus entered and passed through Jericho. — read the full passage →

The disciple is not above his master, nor the servant above his lord. — read the full passage →

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. — read the full passage →