Vandalism

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;

of no one to speak evil, not to be quarrelsome--gentle, showing all meekness to all men,

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;'

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

for we hear of certain walking among you disorderly, nothing working, but over working, — read the full passage →

for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat, — read the full passage →

that no one go beyond and defraud in the matter his brother, because an avenger <FI>is<Fi> the Lord of all these, as also we spake before to you and testified,

giving back to no one evil for evil; providing right things before all men.

and these, as irrational natural beasts, made to be caught and destroyed--in what things they are ignorant of, speaking evil--in their destruction shall be destroyed,

not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things.

Servants--to their own masters <FI>are<Fi> to be subject, in all things to be well-pleasing, not gainsaying, — read the full passage →

Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;

the love to the neighbour doth work no ill; the love, therefore, <FI>is<Fi> the fulness of law.

And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;

and the nations were angry, and Thine anger did come, and the time of the dead, to be judged, and to give the reward to Thy servants, to the prophets, and to the saints, and to those fearing Thy name, to the small and to the great, and to destroy those who are destroying the land.'

to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.

Be not led astray; God is not mocked; for what a man may sow--that also he shall reap, — read the full passage →

lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you--doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;

and let them learn--ours also--to be leading in good works to the necessary uses, that they may not be unfruitful.

concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility,

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, — read the full passage →

have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you? — read the full passage →

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;' — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

Thou, then, who art teaching another, thyself dost thou not teach?

Thou, then, who art teaching another, thyself dost thou not teach? — read the full passage →

and I saw <FI>come<Fi> out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs-- — read the full passage →

Go, now, ye rich! weep, howling over your miseries that are coming upon <FI>you<Fi> ; — read the full passage →

for also our God <FI>is<Fi> a consuming fire. — read the full passage →

and the Jerusalem above is the free-woman, which is mother of us all, — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

And certain of the wandering exorcist Jews, took upon <FI>them<Fi> to name over those having the evil spirits the name of the Lord Jesus, saying, `We adjure you by Jesus, whom Paul doth preach;' — read the full passage →

And Jesus said, `For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.' — read the full passage →

Jesus said to them, `Verily, verily, I say to you, Before Abraham's coming--I am;' — read the full passage →

And the feast of the unleavened food was coming nigh, that is called Passover, — read the full passage →

and Jesus said to them, `Do ye not see all these? verily I say to you, There may not be left here a stone upon a stone, that shall not be thrown down.' — read the full passage →

`Go ye in through the strait gate, because wide <FI>is<Fi> the gate, and broad the way that is leading to the destruction, and many are those going in through it; — read the full passage →