Vandalism

Let him who stole steal no more; but rather let him labor, working with his hands the thing that is good, that he may have something to give to him who has need.

For let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men’s matters.

to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.

For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”

Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness, — read the full passage →

having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation.

who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

For we hear of some who walk among you in rebellion, who don’t work at all, but are busybodies. — read the full passage →

For even when we were with you, we commanded you this: “If anyone will not work, neither let him eat.” — read the full passage →

that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.

Repay no one evil for evil. Respect what is honorable in the sight of all men.

But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,

not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.

Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting; — read the full passage →

Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law.

Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.

The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great; and to destroy those who destroy the earth.”

Honor all men. Love the brotherhood. Fear God. Honor the king.

Don’t be deceived. God is not mocked, for whatever a man sows, that he will also reap. — read the full passage →

Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Armies.

Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.

in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility,

Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice. — read the full passage →

Don’t you know that you are a temple of God, and that God’s Spirit lives in you? — read the full passage →

For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” — read the full passage →

Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God. — read the full passage →

You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?

You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal? — read the full passage →

I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs; — read the full passage →

Come now, you rich, weep and howl for your miseries that are coming on you. — read the full passage →

for our God is a consuming fire. — read the full passage →

But the Jerusalem that is above is free, which is the mother of us all. — read the full passage →

Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. — read the full passage →

But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.” — read the full passage →

Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.” — read the full passage →

Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I AM.” — read the full passage →

Now the feast of unleavened bread, which is called the Passover, drew near. — read the full passage →

But he answered them, “You see all of these things, don’t you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down.” — read the full passage →

“Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it. — read the full passage →