Vandalism

Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.

For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men’s matters:

to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.

Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, — read the full passage →

having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.

who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.

For we hear of some that walk among you disorderly, that work not at all, but are busybodies. — read the full passage →

For even when we were with you, this we commanded you, If any will not work, neither let him eat. — read the full passage →

that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified.

Render to no man evil for evil. Take thought for things honorable in the sight of all men.

But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed,

not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

Exhort servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying; — read the full passage →

Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.

But thisI say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

And the nations were wroth, and thy wrath came, and the time of the dead to be judged, and the time to give their reward to thy servants the prophets, and to the saints, and to them that fear thy name, the small and the great; and to destroy them that destroy the earth.

Honor all men. Love the brotherhood. Fear God. Honor the king.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. — read the full passage →

Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth.

And let our people also learn to maintain good works for necessary uses, that they be not unfruitful.

in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity,

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice: — read the full passage →

Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you? — read the full passage →

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. — read the full passage →

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. — read the full passage →

thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? — read the full passage →

And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs: — read the full passage →

Come now, ye rich, weep and howl for your miseries that are coming upon you. — read the full passage →

for our God is a consuming fire. — read the full passage →

But the Jerusalem that is above is free, which is our mother. — read the full passage →

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. — read the full passage →

But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth. — read the full passage →

And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind. — read the full passage →

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am. — read the full passage →

Now the feast of unleavened bread drew nigh, which is called the Passover. — read the full passage →

But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. — read the full passage →

Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. — read the full passage →