Uplifting

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

all your care having cast upon Him, because He careth for you.

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

And He hath judged between the nations, And hath given a decision to many peoples, And they have beat their swords to ploughshares, And their spears to pruning-hooks, Nation doth not lift up sword unto nation, Nor do they learn any more--war.

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

for this is the love of God, that His commands we may keep, and His commands are not burdensome;

Because of this also, we--we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

And he said, `Yea, rather, happy those hearing the word of God, and keeping <FI>it<Fi> !'

And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace <FI>is<Fi> on him, And by his bruise there is healing to us.

for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, `Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold <FI>is<Fi> on his neck, and third in the kingdom he doth rule.'

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

Brethren, a new command I write not to you, but an old command, that ye had from the beginning--the old command is the word that ye heard from the beginning;

being begotten again, not out of seed corruptible, but incorruptible, through a word of God--living and remaining--to the age;

and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;

And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there, — read the full passage →

`But, take heed of the false prophets, who come unto you in sheep's clothing, and inwardly are ravening wolves. — read the full passage →

And a rod hath come out from the stock of Jesse, And a branch from his roots is fruitful.

The thing that Isaiah son of Amoz hath seen concerning Judah and Jerusalem: — read the full passage →

for a man is not of a woman, but a woman <FI>is<Fi> of a man,

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah. — read the full passage →

And the rest of the matters of Jehoshaphat, the first and the last, lo, they are written among the matters of Jehu son of Hanani, who hath been mentioned on the book of the kings of Israel.

Unto the woman He said, `Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband <FI>is<Fi> thy desire, and he doth rule over thee.'