Uplifting

Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.

Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

casting all your anxiety upon him, because he careth for you.

doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;

And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:

For this is the love of God, that we keep his commandments: and his commandments are not grievous.

And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. — read the full passage →

But he said, Yea rather, blessed are they that hear the word of God, and keep it.

But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.

For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit.

Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, — read the full passage →

The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

Beloved, no new commandment write I unto you, but an old commandment which ye had from the beginning: the old commandment is the word which ye heard.

having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth.

Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so.

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: — read the full passage →

Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. — read the full passage →

And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit.

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. — read the full passage →

For the man is not of the woman; but the woman of the man:

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →

Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.

Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.