Uplifting

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Casting all your care upon him; for he careth for you.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

For this is the love of God, that we keep his commandments: and his commandments are not grievous.

For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. — read the full passage →

But he said, Yea rather, blessed are they that hear the word of God, and keep it.

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →

The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: — read the full passage →

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. — read the full passage →

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. — read the full passage →

For the man is not of the woman; but the woman of the man.

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →

Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.