The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
Now faith is the substance of things hoped for, the evidence of things not seen.
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
I can do all things through Christ which strengtheneth me.
So then faith cometh by hearing, and hearing by the word of God.
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. — read the full passage →
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
And no marvel; for Satan himself is transformed into an angel of light.
For with God nothing shall be impossible.
For where two or three are gathered together in my name, there am I in the midst of them.
My little children, let us not love in word, neither in tongue; but in deed and in truth.
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: — read the full passage →
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
The grace of our Lord Jesus Christ be with your spirit. Amen. Written from Rome to Philemon, by Onesimus a servant.
Speaking lies in hypocrisy; having their conscience seared with a hot iron;
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; — read the full passage →
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
By this shall all men know that ye are my disciples, if ye have love one to another.
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. — read the full passage →
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →
For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: KJV.