Treatment Of Others

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

rejoice ye and be glad, because your reward <FI>is<Fi> great in the heavens, for thus did they persecute the prophets who were before you.

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.

ye did condemn--ye did murder the righteous one, he doth not resist you.

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

For which cause I remind thee to stir up the gift of God that is in thee through the putting on of my hands,

take heed to thyself, and to the teaching; remain in them, for this thing doing, both thyself thou shalt save, and those hearing thee.

Ministrants--let them be of one wife husbands; the children leading well, and their own houses,

and all, whatever ye may do in word or in work, <FI>do<Fi> all things in the name of the Lord Jesus--giving thanks to the God and Father, through him.

not that in respect of want I say <FI>it<Fi> , for I did learn in the things in which I am--to be content;

let your forbearance be known to all men; the Lord <FI>is<Fi> near;

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

all things prove; that which is good hold fast; — read the full passage →

`If ye love me, my commands keep,

And the messenger answering said to her, `The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;

and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

`And the multitude of those sleeping in the dust of the ground do awake, some to life age-during, and some to reproaches--to abhorrence age-during.

From the sole of the foot--unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.

Better <FI>is<Fi> a little with the fear of Jehovah, Than much treasure, and tumult with it.

and thou didst bear, and hast endurance, and because of my name hast toiled, and hast not been weary.

Lo, he doth come with the clouds, and see him shall every eye, even those who did pierce him, and wail because of him shall all the tribes of the land. Yes! Amen!

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.

For, skilfully devised fables not having followed out, we did make known to you the power and presence of our Lord Jesus Christ, but eye-witnesses having become of his majesty--

feed the flock of God that <FI>is<Fi> among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind, — read the full passage →

Elders who <FI>are<Fi> among you, I exhort, who <FI>am<Fi> a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker, — read the full passage →

Elders who <FI>are<Fi> among you, I exhort, who <FI>am<Fi> a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker,

And of all things the end hath come nigh; be sober-minded, then, and watch unto the prayers,

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

but according as He who did call you <FI>is<Fi> holy, ye also, become holy in all behaviour,

that the proof of your faith--much more precious than of gold that is perishing, and through fire being approved--may be found to praise, and honour, and glory, in the revelation of Jesus Christ,

in which ye are glad, a little now, if it be necessary, being made to sorrow in manifold trials,

Brethren, if any among you may go astray from the truth, and any one may turn him back, — read the full passage →

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.

is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord,

is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord, — read the full passage →

is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord, — read the full passage →

Doth any one suffer evil among you? let him pray; is any of good cheer? let him sing psalms;

And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.

lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.

An example take ye of the suffering of evil, my brethren, and of the patience, the prophets who did speak in the name of the Lord;

be patient, ye also; establish your hearts, because the presence of the Lord hath drawn nigh;

Be patient, then, brethren, till the presence of the Lord; lo, the husbandman doth expect the precious fruit of the earth, being patient for it, till he may receive rain--early and latter; — read the full passage →

Be patient, then, brethren, till the presence of the Lord; lo, the husbandman doth expect the precious fruit of the earth, being patient for it, till he may receive rain--early and latter; — read the full passage →

Be patient, then, brethren, till the presence of the Lord; lo, the husbandman doth expect the precious fruit of the earth, being patient for it, till he may receive rain--early and latter;

ye did live in luxury upon the earth, and were wanton; ye did nourish your hearts, as in a day of slaughter;

lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you--doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;

your gold and silver have rotted, and the rust of them for a testimony shall be to you, and shall eat your flesh as fire. Ye made treasure in the last days!

your riches have rotted, and your garments have become moth-eaten;

Go, now, ye rich! weep, howling over your miseries that are coming upon <FI>you<Fi> ;

Go, now, ye rich! weep, howling over your miseries that are coming upon <FI>you<Fi> ; — read the full passage →

Go, now, ye rich! weep, howling over your miseries that are coming upon <FI>you<Fi> ; — read the full passage →

one is the lawgiver, who is able to save and to destroy; thou--who art thou that dost judge the other?

be subject, then, to God; stand up against the devil, and he will flee from you;

and greater grace he doth give, wherefore he saith, `God against proud ones doth set Himself up, and to lowly ones He doth give grace?'

Ye see, then, that out of works is man declared righteous, and not out of faith only;

for the judgment without kindness <FI>is<Fi> to him not having done kindness, and exult doth kindness over judgment.

and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats;

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

and each one is tempted, by his own desires being led away and enticed,

and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,

knowing that the proof of your faith doth work endurance,

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

Let brotherly love remain; — read the full passage →

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive, — read the full passage →

and may we consider one another to provoke to love and to good works, — read the full passage →

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him--to salvation!

without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.

for even owing to be teachers, because of the time, again ye have need that one teach you what <FI>are<Fi> the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food, — read the full passage →

for we have not a chief priest unable to sympathise with our infirmities, but <FI>one<Fi> tempted in all things in like manner--apart from sin;

and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,

For the saving grace of God was manifested to all men, — read the full passage →

For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee; — read the full passage →

Alexander the coppersmith did me much evil; may the Lord repay to him according to his works,

and all also who will to live piously in Christ Jesus shall be persecuted,

and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus, — read the full passage →

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- — read the full passage →

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord,

speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, — read the full passage →

for the fruit of the Spirit <FI>is<Fi> in all goodness, and righteousness, and truth,

and to cause all to see what <FI>is<Fi> the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ,

and as many as by this rule do walk--peace upon them, and kindness, and on the Israel of God!

therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.

and in the doing good we may not be faint-hearted, for at the proper time we shall reap--not desponding;

for if any one doth think <FI>himself<Fi> to be something--being nothing--himself he doth deceive;

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;'

for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.

for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us--

salute you do all the brethren; salute ye one another in an holy kiss.

Salute you do the assemblies of Asia; salute you much in the Lord do Aquilas and Priscilla, with the assembly in their house;

lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed;