Treating Sinners

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

and greater grace he doth give, wherefore he saith, `God against proud ones doth set Himself up, and to lowly ones He doth give grace?'

And Jesus, having heard, saith to them, `They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.'

lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you--doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;

Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.

and then shall be revealed the Lawless One, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the manifestation of his presence,

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

If the scorners He doth scorn, Yet to the humble He doth give grace.

who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;

Also, now, lo, in the heavens <FI>is<Fi> my witness, And my testifier in the high places.

and in those days shall men seek the death, and they shall not find it, and they shall desire to die, and the death shall flee from them.

and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

and there is not a created thing not manifest before Him, but all things <FI>are<Fi> naked and open to His eyes--with whom is our reckoning.

for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?

`As many as I love, I do convict and chasten; be zealous, then, and reform;

whose voice the earth shook then, and now hath he promised, saying, `Yet once--I shake not only the earth, but also the heaven;'

or who did first give to Him, and it shall be given back to him again?

for all did sin, and are come short of the glory of God--

beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is;

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

for the wisdom of this world is foolishness with God, for it hath been written, `Who is taking the wise in their craftiness;'

for who did know the mind of the Lord? or who did become His counsellor?

for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.

`And he saith to him, Out of thy mouth I will judge thee, evil servant: thou knewest that I am an austere man, taking up what I did not lay down, and reaping what I did not sow!

My son! my law forget not, And my commands let thy heart keep, — read the full passage →

A Song, a Psalm, by sons of Korah, to the Overseer, `Concerning the Sickness of Afflictions.' --An instruction, by Heman the Ezrahite. O Jehovah, God of my salvation, Daily I have cried, nightly before Thee, — read the full passage →

Who hath brought before Me and I repay? Under the whole heavens it <FI>is<Fi> mine.

He looketh on men, and saith, `I sinned, And uprightness I have perverted, And it hath not been profitable to me. — read the full passage →

And Job answereth and saith: -- — read the full passage →

If pure and upright thou <FI>art<Fi> , Surely now He waketh for thee, And hath completed The habitation of thy righteousness. — read the full passage →

And Jehovah saith unto the Adversary, `Hast thou set thy heart unto My servant Job because there is none like him in the land, a man perfect and upright, fearing God and turning aside from evil? and still he is keeping hold on his integrity, and thou dost move Me against him to swallow him up for nought!' — read the full passage →

and out of his mouth doth proceed a sharp sword, that with it he may smite the nations, and he shall rule them with a rod of iron, and he doth tread the press of the wine of the wrath and the anger of God the Almighty,

and great hail (as of talent weight) doth come down out of the heaven upon men, and men did speak evil of God because of the plague of the hail, because its plague is very great.

In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;

because all flesh <FI>is<Fi> as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away,

for who did know the mind of the Lord that he shall instruct Him? and we--we have the mind of Christ.

O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

In the third year of Cyrus king of Persia, a thing is revealed to Daniel, whose name is called Belteshazzar, and the thing <FI>is<Fi> true, and the warfare <FI>is<Fi> great: and he hath understood the thing, and hath understanding about the appearance. — read the full passage →

Who hath meted out the Spirit of Jehovah, And, <FI>being<Fi> His counsellor, doth teach Him!

Why have nations tumultuously assembled? And do peoples meditate vanity? — read the full passage →

And yet, I pray thee, O Job, Hear my speech and <FI>to<Fi> all my words give ear. — read the full passage →

Naked <FI>is<Fi> Sheol over-against Him, And there is no covering to destruction.

For they have made low, And thou sayest, `Lift up.' And the bowed down of eyes he saveth.

To God doth <FI>one<Fi> teach knowledge, And He the high doth judge?

For Thou knowest that I am not wicked, And there is no deliverer from Thy hand.

Capturing the wise in their subtilty, And the counsel of wrestling ones was hastened,

And Jehovah saith unto the Adversary, `Whence comest thou?' And the Adversary answereth Jehovah and saith, `From going to and fro in the land, and from walking up and down on it.'

he also shall drink of the wine of the wrath of God, that hath been mingled unmixed in the cup of His anger, and he shall be tormented in fire and brimstone before the holy messengers, and before the Lamb,

lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.

and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;

and one in a certain place did testify fully, saying, `What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?

nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form <FI>it<Fi> , Why me didst thou make thus?

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; — read the full passage →

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead--to their being inexcusable;

for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,

I have come in to my garden, my sister-spouse, I have plucked my myrrh with my spice, I have eaten my comb with my honey, I have drunk my wine with my milk. Eat, O friends, drink, Yea, drink abundantly, O beloved ones! — read the full passage →

Who <FI>is<Fi> as the wise? and who knoweth the interpretation of a thing? The wisdom of man causeth his face to shine, and the hardness of his face is changed. — read the full passage →

Who doth prepare for a raven his provision, When his young ones cry unto God? They wander without food.

To cause to come in unto Him The cry of the poor, And the cry of the afflicted He heareth.

Surely a spirit is in man, And the breath of the Mighty One Doth cause them to understand.

For what <FI>is<Fi> the hope of the profane, When He doth cut off? When God doth cast off his soul?

Wherefore from the Mighty One Times have not been hidden, And those knowing Him have not seen His days.

For He hath known the way with me, He hath tried me--as gold I go forth.

His own eyes see his destruction, And of the wrath of the Mighty he drinketh.

And after my skin hath compassed this <FI>body<Fi> , Then from my flesh I see God:

Who doth grant now, That my words may be written? Who doth grant that in a book they may be graven? — read the full passage →

Thy mouth declareth thee wicked, and not I, And thy lips testify against thee.

As a flower he hath gone forth, and is cut off, And he fleeth as a shadow and standeth not.

Removing deep things out of darkness, And He bringeth out to light death-shade.

In whose hand <FI>is<Fi> the breath of every living thing, And the spirit of all flesh of man.'

But if a man like myself--I answer him, We come together into judgment.

Who is shaking earth from its place, And its pillars move themselves.

My days swifter than a weaving machine, And they are consumed without hope.

Lo, the happiness of mortal man, God doth reprove him: And the chastisement of the Mighty despise not,

From the breath of God they perish, And from the spirit of His anger consumed.

Who are waiting for death, and it is not, And they seek it above hid treasures.

and he said unto them, `It is not yours to know times or seasons that the Father did appoint in His own authority;

for I did hunger, and ye gave me not to eat; I did thirst, and ye gave me not to drink;

And Job liveth after this a hundred and forty years, and seeth his sons, and his sons' sons, four generations;

Hast thou come in unto the treasure of snow? Yea, the treasures of hail dost thou see? — read the full passage →

Thou causest not the weary to drink water, And from the hungry thou withholdest bread.

Who doth grant now, That my words may be written? Who doth grant that in a book they may be graven? — read the full passage →

My days have passed by, My devices have been broken off, The possessions of my heart! — read the full passage →

What <FI>is<Fi> man that Thou dost magnify him? And that Thou settest unto him Thy heart?

And three of the friends of Job hear of all this evil that hath come upon him, and they come in each from his place--Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite--and they are met together to come in to bemoan him, and to comfort him;

And Job riseth, and rendeth his robe, and shaveth his head, and falleth to the earth, and doth obeisance, — read the full passage →

And the heads of the people dwell in Jerusalem, and the rest of the people have caused to fall lots to bring in one out of ten to dwell in Jerusalem the holy city, and nine parts in the cities, — read the full passage →

And Moab transgresseth against Israel after the death of Ahab, — read the full passage →

And it cometh to pass, after the death of Saul, that David hath returned from smiting the Amalekite, and David dwelleth in Ziklag two days, — read the full passage →

And it cometh to pass, in the days of the judging of the judges, that there is a famine in the land, and there goeth a man from Beth-Lehem-Judah to sojourn in the fields of Moab, he, and his wife, and his two sons. — read the full passage →

and Bela dieth, and reign in his stead doth Jobab son of Zerah from Bozrah;

for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,

having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;

Also you--being dead in the trespasses and the sins, — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted;

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →