Tithing In The New Testament

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. — read the full passage →

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. — read the full passage →

I fast twice in the week, I give tithes of all that I possess.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; — read the full passage →

For where your treasure is, there will your heart be also.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: — read the full passage →

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

Let him that is taught in the word communicate unto him that teacheth in all good things.

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: — read the full passage →

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: — read the full passage →

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; — read the full passage →

But if ye be led of the Spirit, ye are not under the law.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; — read the full passage →

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

And in these days came prophets from Jerusalem unto Antioch. — read the full passage →

And he looked up, and saw the rich men casting their gifts into the treasury. — read the full passage →

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

But to do good and to communicate forget not: for with such sacrifices God is well pleased.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; — read the full passage →

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. — read the full passage →

And all that believed were together, and had all things common; — read the full passage →

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

But godliness with contentment is great gain. — read the full passage →

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. — read the full passage →

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: — read the full passage →

For the priesthood being changed, there is made of necessity a change also of the law.

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. — read the full passage →

Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; — read the full passage →

For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

But my God shall supply all your need according to his riches in glory by Christ Jesus.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: — read the full passage →