Tithing In The New Testament

Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.

But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.

Let each man do according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver.

give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.

Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. — read the full passage →

And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much. — read the full passage →

I fast twice in the week; I give tithes of all that I get.

In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

for where thy treasure is, there will thy heart be also.

Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.

And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: — read the full passage →

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:

But let him that is taught in the word communicate unto him that teacheth in all good things.

But thisI say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth.

Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: — read the full passage →

And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham: — read the full passage →

Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; — read the full passage →

But if ye are led by the Spirit, ye are not under the law.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.

Now in these days there came down prophets from Jerusalem unto Antioch. — read the full passage →

And he looked up, and saw the rich men that were casting their gifts into the treasury. — read the full passage →

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

But to do good and to communicate forget not: for with such sacrifices God is well pleased.

But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God.

how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets; — read the full passage →

And the multitude of them that believed were of one heart and soul: and not oneof themsaid that aught of the things which he possessed was his own; but they had all things common. — read the full passage →

And all that believed were together, and had all things common; — read the full passage →

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

But godliness with contentment is great gain: — read the full passage →

Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.

Let the elders that rule well be counted worthy of double honor, especially those who labor in the word and in teaching. — read the full passage →

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.

For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people: — read the full passage →

For the priesthood being changed, there is made of necessity a change also of the law.

Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes; — read the full passage →

Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.

And my God shall supply every need of yours according to his riches in glory in Christ Jesus.

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; — read the full passage →