Tithe In The New Testament

each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

I fast twice in the week, I give tithes of all things--as many as I possess.

And having looked up, he saw those who did cast their gifts to the treasury--rich men, — read the full passage →

`But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;

on every first <FI>day<Fi> of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him, — read the full passage →

`Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil; — read the full passage →

and all those believing were at the same place, and had all things common, — read the full passage →

and here, indeed, men who die do receive tithes, and there <FI>he<Fi> , who is testified to that he was living,

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;

And we make known to you, brethren, the grace of God, that hath been given in the assemblies of Macedonia, — read the full passage →

And concerning the collection that <FI>is<Fi> for the saints, as I directed to the assemblies of Galatia, so also ye--do ye; — read the full passage →

The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching, — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

Jesus said to him, `If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.'

`Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil;

and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common. — read the full passage →

And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much, — read the full passage →

and my God shall supply all your need, according to His riches in glory in Christ Jesus;

and all those believing were at the same place, and had all things common, — read the full passage →

And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him, — read the full passage →

for where your treasure is, there will be also your heart.

for ye know the grace of our Lord Jesus Christ, that because of you he became poor--being rich, that ye by that poverty may become rich.

And let him who is instructed in the word share with him who is instructing--in all good things.

And see how great this one <FI>is<Fi> , to whom also a tenth Abraham the patriarch did give out of the best of the spoils,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head; — read the full passage →

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him, — read the full passage →

And in those days there came from Jerusalem prophets to Antioch, — read the full passage →

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

And in these days, the disciples multiplying, there came a murmuring of the Hellenists at the Hebrews, because their widows were being overlooked in the daily ministration, — read the full passage →

For, indeed, concerning the ministration that <FI>is<Fi> for the saints, it is superfluous for me to write to you, — read the full passage →

because, according to <FI>their<Fi> power, I testify, and above <FI>their<Fi> power, they were willing of themselves,

because in much trial of tribulation the abundance of their joy, and their deep poverty, did abound to the riches of their liberality;

and if by the Spirit ye are led, ye are not under law.

that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.

And concerning the collection that <FI>is<Fi> for the saints, as I directed to the assemblies of Galatia, so also ye--do ye; — read the full passage →

so also did the Lord direct to those proclaiming the good news: of the good news to live.

for the priesthood being changed, of necessity also, of the law a change doth come,

And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets, — read the full passage →

O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways! — read the full passage →

for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head; — read the full passage →