Tithe In The New Testament

Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

I fast twice a week. I give tithes of all that I get.’

He looked up, and saw the rich people who were putting their gifts into the treasury. — read the full passage →

But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’”

But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.

“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,

On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.

“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. — read the full passage →

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. — read the full passage →

All who believed were together, and had all things in common. — read the full passage →

Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys.

Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia; — read the full passage →

Now concerning the collection for the saints, as I commanded the assemblies of Galatia, you do likewise. — read the full passage →

Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. — read the full passage →

Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”

“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.

The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common. — read the full passage →

Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much. — read the full passage →

My God will supply every need of yours according to his riches in glory in Christ Jesus.

All who believed were together, and had all things in common. — read the full passage →

Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.

“Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; — read the full passage →

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

for where your treasure is, there your heart will be also.

For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.

But let him who is taught in the word share all good things with him who teaches.

Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best plunder.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

Give to him who asks you, and don’t turn away him who desires to borrow from you.

While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard—very costly. She broke the jar, and poured it over his head. — read the full passage →

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

Now in these days, prophets came down from Jerusalem to Antioch. — read the full passage →

Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service. — read the full passage →

It is indeed unnecessary for me to write to you concerning the service to the saints, — read the full passage →

For according to their power, I testify, yes and beyond their power, they gave of their own accord,

how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality.

But if you are led by the Spirit, you are not under the law.

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Now concerning the collection for the saints, as I commanded the assemblies of Galatia, you do likewise. — read the full passage →

Even so the Lord ordained that those who proclaim the Good News should live from the Good News.

For the priesthood being changed, there is of necessity a change made also in the law.

But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; — read the full passage →

Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! — read the full passage →

For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.

This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John, — read the full passage →

While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard—very costly. She broke the jar, and poured it over his head. — read the full passage →