The Earth Providing Food

forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth. — read the full passage →

that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;

But he giveth more grace. Wherefore the scripture saith, God resisteth the proud, but giveth grace to the humble.

ever learning, and never able to come to the knowledge of the truth.

And the Lord’s servant must not strive, but be gentle towards all, apt to teach, forbearing, — read the full passage →

Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.

Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.

At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:

The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles’ feathers, and his nails like birds’ claws.

At the end of twelve months he was walking in the royal palace of Babylon.

Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be a lengthening of thy tranquillity.

Then Daniel, whose name was Belteshazzar, was stricken dumb for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries.

The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men.

O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.

I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace.

Nebuchadnezzar the king, unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you. — read the full passage →

Nebuchadnezzar the king, unto all the peoples, nations, and languages, that dwell in all the earth: Peace be multiplied unto you. — read the full passage →

He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.

The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king’s matter, forasmuch as no king, lord, or ruler, hath asked such a thing of any magician, or enchanter, or Chaldean. — read the full passage →

And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him. — read the full passage →

In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. — read the full passage →

behold, thou art wiser than Daniel; there is no secret that is hidden from thee;

As for thy terribleness, the pride of thy heart hath deceived thee, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith Jehovah. — read the full passage →

For mine own sake, for mine own sake, will I do it; for how should my name be profaned? and my glory will I not give to another.

A man’s pride shall bring him low; But he that is of a lowly spirit shall obtain honor.

A high look, and a proud heart, Eventhe lamp of the wicked, is sin.

Pridegoethbefore destruction, And a haughty spirit before a fall.

Every one that is proud in heart is an abomination to Jehovah: Thoughhandjoinin hand, he shall not be unpunished.

When pride cometh, then cometh shame; But with the lowly is wisdom.

The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate.

Haughty eyes, a lying tongue, And hands that shed innocent blood;

Surely he scoffeth at the scoffers; But he giveth grace unto the lowly.

And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;

Thou shalt have no other gods before me.