Ten Commandments

If you love me, keep my commandments.

“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. — read the full passage →

What then? Shall we sin, because we are not under law, but under grace? May it never be!

This is how we know that we know him: if we keep his commandments. — read the full passage →

“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.

The dragon grew angry with the woman, and went away to make war with the rest of her seed, who keep God’s commandments and hold Jesus’ testimony.

For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”

Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. — read the full passage →

Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus.”

You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’”

Therefore the law indeed is holy, and the commandment holy, and righteous, and good.

“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. — read the full passage →

If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love.

He said to him, “Which ones?” Jesus said, “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’

Blessed are those who do his commandments,that they may have the right to the tree of life, and may enter in by the gates into the city.

What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”

Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.

Everyone who sins also commits lawlessness. Sin is lawlessness.

You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”

Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ — read the full passage →

‘Honor your father and mother.’And, ‘You shall love your neighbor as yourself.’”

Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?” — read the full passage →

“Teacher, which is the greatest commandment in the law?” — read the full passage →

This is love, that we should walk according to his commandments. This is the commandment, even as you heard from the beginning, that you should walk in it.

“You have heard that it was said, ‘You shall not commit adultery;’ — read the full passage →

He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”

But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;

He said to him, “Why do you call me good?No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”

Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him. — read the full passage →

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

One who says, “I know him,” and doesn’t keep his commandments, is a liar, and the truth isn’t in him.

Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.

For we know that the law is spiritual, but I am fleshly, sold under sin.

For God commanded, ‘Honor your father and your mother,’and, ‘He who speaks evil of father or mother, let him be put to death.’

Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

He said to him, “Why do you call me good?No one is good but one, that is, God. But if you want to enter into life, keep the commandments.” — read the full passage →

For Moses said, ‘Honor your father and your mother;’and, ‘He who speaks evil of father or mother, let him be put to death.’

He said to them, “The Sabbath was made for man, not man for the Sabbath. — read the full passage →

But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together. — read the full passage →

“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever shall murder shall be in danger of the judgment.’ — read the full passage →

This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,

There remains therefore a Sabbath rest for the people of God.

For the Son of Man is Lord of the Sabbath.”

Jesus answered him, “Get behind me Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”

Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. — read the full passage →

“You have heard that it was said, ‘You shall not commit adultery;’

For this is the love of God, that we keep his commandments. His commandments are not grievous.

Whoever believes that Jesus is the Christ has been born of God. Whoever loves the Father also loves the child who is born of him. — read the full passage →

“You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever shall murder shall be in danger of the judgment.’