Suing A Christian

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

of the things of life, indeed, then, if ye may have judgment, those despised in the assembly--these cause ye to sit;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →

have ye not known that we shall judge messengers? why not then the things of life?

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations--as that one hath the wife of the father! -- — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted;

unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments?

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

At that hour came the disciples near to Jesus, saying, `Who, now, is greater in the reign of the heavens?' — read the full passage →

till that the Ancient of Days hath come, and judgment is given to the saints of the Most High, and the time hath come, and the saints have strengthened the kingdom.

The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross; — read the full passage →

and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

And Jesus said to them, `Verily I say to you, that ye who did follow me, in the regeneration, when the Son of Man may sit upon a throne of his glory, shall sit--ye also--upon twelve thrones, judging the twelve tribes of Israel;

`And if he may not hear them, say <FI>it<Fi> to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

Why have nations tumultuously assembled? And do peoples meditate vanity? — read the full passage →

And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself--face to the earth, — read the full passage →

Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,

but ye--ye do injustice, and ye defraud, and these--brethren!

The Spirit himself doth testify with our spirit, that we are children of God;

and it came to pass, in my going on and coming nigh to Damascus, about noon, suddenly out of the heaven there shone a great light round about me,

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

and whoever is willing to take thee to law, and thy coat to take--suffer to him also the cloak.

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

`Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,

`Happy the mourning--because they shall be comforted.

Seek judgment, make happy the oppressed, Judge the fatherless, strive <FI>for<Fi> the widow.

Go not forth to strive, haste, turn, What dost thou in its latter end, When thy neighbour causeth thee to blush?

When a man's ways please Jehovah, even his enemies, He causeth to be at peace with him.

`And with a male thou dost not lie as one lieth with a woman; abomination it <FI>is<Fi> .

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

but brother with brother doth go to be judged, and this before unbelievers!

And as he is going forth out of the temple, one of his disciples saith to him, `Teacher, see! what stones! and what buildings!' — read the full passage →

Words of Amos--who hath been among herdsmen of Tekoa--that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking; — read the full passage →

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

and this--`Yet once' --doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;

all things, indeed, <FI>are<Fi> pure to the pure, and to the defiled and unstedfast <FI>is<Fi> nothing pure, but of them defiled <FI>are<Fi> even the mind and the conscience;

for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia,

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil.

having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers, — read the full passage →

And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,

all things prove; that which is good hold fast;

that ye may walk becomingly unto those without, and may have lack of nothing.

so that ye became patterns to all those believing in Macedonia and Achaia,

and have no fellowship with the unfruitful works of the darkness and rather even convict,

proving what is well-pleasing to the Lord,

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,

And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy, — read the full passage →

doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

the meats <FI>are<Fi> for the belly, and the belly for the meats. And God both this and these shall make useless; and the body <FI>is<Fi> not for whoredom, but for the Lord, and the Lord for the body;

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother, — read the full passage →

for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

concerning His Son, (who is come of the seed of David according to the flesh,

And Philip having gone down to a city of Samaria, was preaching to them the Christ,

but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

Jesus answered him, `I spake freely to the world, I did always teach in a synagogue, and in the temple, where the Jews do always come together; and in secret I spake nothing;

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

And the passover of the Jews was nigh, and Jesus went up to Jerusalem,

`And why, also, of yourselves, judge ye not what is righteous?

`He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'

`And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, — read the full passage →

and into whatever house ye do enter, first say, Peace to this house; — read the full passage →

for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.

`And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did <FI>it<Fi> to one of these my brethren--the least--to me ye did <FI>it<Fi> .

`Judge not, that ye may not be judged,

`Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy; — read the full passage →

`Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment; — read the full passage →

And Jesus was going about all Galilee teaching in their synagogues, and proclaiming the good news of the reign, and healing every disease, and every malady among the people,

Rivulets of waters <FI>is<Fi> the heart of a king in the hand of Jehovah, Wherever He pleaseth He inclineth it. — read the full passage →

He who is dwelling In the secret place of the Most High, In the shade of the Mighty lodgeth habitually, — read the full passage →

And he breaketh down the houses of the whoremongers that <FI>are<Fi> in the house of Jehovah, where the women are weaving houses for the shrine.

And the remnant of the whoremongers who were left in the days of Asa his father he took away out of the land;