Suing A Christian

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. — read the full passage →

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. — read the full passage →

Know ye not that we shall judge angels? how much more things that pertain to this life?

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. — read the full passage →

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? — read the full passage →

Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. — read the full passage →

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, — read the full passage →

And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: — read the full passage →

Why do the heathen rage, and the people imagine a vain thing? — read the full passage →

And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; — read the full passage →

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Nay, ye do wrong, and defraud, and that your brethren.

The Spirit itself beareth witness with our spirit, that we are the children of God:

And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: — read the full passage →

Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Blessed are they that mourn: for they shall be comforted.

Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

When a man’s ways please the Lord, he maketh even his enemies to be at peace with him.

Thou shalt not lie with mankind, as with womankind: it is abomination.

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

But brother goeth to law with brother, and that before the unbelievers.

And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here! — read the full passage →

The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake. — read the full passage →

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, — read the full passage →

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

Prove all things; hold fast that which is good.

That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

So that ye were ensamples to all that believe in Macedonia and Achaia.

And have no fellowship with the unfruitful works of darkness, but rather reprove them.

Proving what is acceptable unto the Lord.

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. — read the full passage →

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

But he that is spiritual judgeth all things, yet he himself is judged of no man.

And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. — read the full passage →

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, — read the full passage →

For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

Then Philip went down to the city of Samaria, and preached Christ unto them.

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.

Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

And the Jews’ passover was at hand, and Jesus went up to Jerusalem,

Yea, and why even of yourselves judge ye not what is right?

He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, — read the full passage →

And into whatsoever house ye enter, first say, Peace be to this house. — read the full passage →

For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Judge not, that ye be not judged.

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. — read the full passage →

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: — read the full passage →

And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will. — read the full passage →

He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. — read the full passage →

And he brake down the houses of the sodomites, that were by the house of the Lord, where the women wove hangings for the grove.

And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.