Sea Of Galilee

Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.

Jesus departed there, and came near to the sea of Galilee; and he went up into the mountain, and sat there.

Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.

Then Jesus said to them, “Don’t be afraid. Go tell my brothers that they should go into Galilee, and there they will see me.”

In the fourth watch of the night, Jesus came to them, walking on the sea.

They came to the other side of the sea, into the country of the Gadarenes. — read the full passage →

The border shall go down from Shepham to Riblah, on the east side of Ain. The border shall go down, and shall reach to the side of the sea of Chinnereth eastward.

After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

When he got into a boat, his disciples followed him. — read the full passage →

Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him.

“The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,

But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee,

But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations. — read the full passage →

and out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, and Hammon with its suburbs, and Kiriathaim with its suburbs.

Out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, the city of refuge for the man slayer, Hammothdor with its suburbs, and Kartan with its suburbs; three cities.

They set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (the same is Hebron) in the hill country of Judah.

After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.

But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.

Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.

(now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire), King Solomon gave Hiram twenty cities in the land of Galilee.

If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal. — read the full passage →

Don’t you know that you are a temple of God, and that God’s Spirit lives in you?

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. — read the full passage →

Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out. — read the full passage →

Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the midst of the region of Decapolis.

Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.

On that day, when evening had come, he said to them, “Let’s go over to the other side.” — read the full passage →

On that day, when evening had come, he said to them, “Let’s go over to the other side.”

When he entered again into Capernaum after some days, it was heard that he was in the house. — read the full passage →

The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.

Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. — read the full passage →

Go quickly and tell his disciples, ‘He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.’ Behold, I have told you.”

But after I am raised up, I will go before you into Galilee.”

I also tell you that you are Peter,and on this rock I will build my assembly, and the gates of Hadeswill not prevail against it.

Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away. — read the full passage →

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. — read the full passage →

Then Jesus came from Galilee to the Jordan to John, to be baptized by him.

Don’t we all have one father? Hasn’t one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?

You shall flee by the valley of my mountains; for the valley of the mountains shall reach to Azel; yes, you shall flee, just like you fled from before the earthquake in the days of Uzziah king of Judah. Yahweh my God will come, and all the holy ones with you./f + Septuagint reads “him” instead of “you”./f*

Don’t fear, neither be afraid. Haven’t I declared it to you long ago, and shown it? You are my witnesses. Is there a God besides me? Indeed, there is not. I don’t know any other Rock.”

But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.

My enemies want to swallow me up all day long, for they are many who fight proudly against me. — read the full passage →

When all the people saw it, they fell on their faces. They said, “Yahweh, he is God! Yahweh, he is God!”

and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan’s bank, to the uttermost part of the sea of Chinnereth beyond the Jordan eastward.

and the Arabah to the sea of Chinneroth, eastward, and to the sea of the Arabah, even the Salt Sea, eastward, the way to Beth Jeshimoth; and on the south, under the slopes of Pisgah:

When all the nation had completely passed over the Jordan, Yahweh spoke to Joshua, saying, — read the full passage →

Yahweh spoke to Moses and to Aaron, saying to them, — read the full passage →

This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John, — read the full passage →

Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.

one Lord, one faith, one baptism,

So the assemblies throughout all Judea and Galilee and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit.

Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.

But go, tell his disciples and Peter, ‘He goes before you into Galilee. There you will see him, as he said to you.’”

He went out from there. He came into his own country, and his disciples followed him. — read the full passage →

Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,

He went into their synagogues throughout all Galilee, preaching and casting out demons.

Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of the Kingdom of God,

In those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.

Many women were there watching from afar, who had followed Jesus from Galilee, serving him.

The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.”

When Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan.

Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?”

Now when Jesus heard that John was delivered up, he withdrew into Galilee.

Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, for those who feared Yahweh, and who honored his name.

Yahweh will be King over all the earth. In that day Yahweh will be one, and his name one.

“Yet I am Yahweh your God from the land of Egypt; and you shall acknowledge no god but me, and besides me there is no savior.

For you are our Father, though Abraham doesn’t know us, and Israel does not acknowledge us: you, Yahweh, are our Father; our Redeemer from everlasting is your name.

For thus says Yahweh who created the heavens, the God who formed the earth and made it, who established it and didn’t create it a waste, who formed it to be inhabited: “I am Yahweh; and there is no other.

Thus says Yahweh, your Redeemer, and he who formed you from the womb: “I am Yahweh, who makes all things; who alone stretches out the heavens; who spreads out the earth by myself;

This is what Yahweh, the King of Israel, and his Redeemer, Yahweh of Armies, says: “I am the first, and I am the last; and besides me there is no God.

I myself am Yahweh; and besides me there is no savior.

“You are my witnesses,” says Yahweh, “With my servant whom I have chosen; that you may know and believe me, and understand that I am he. Before me there was no God formed, neither will there be after me.

“I am Yahweh. That is my name. I will not give my glory to another, nor my praise to engraved images.

The Lord said, “Because this people draws near with their mouth and with their lips to honor me, but they have removed their heart far from me, and their fear of me is a commandment of men which has been taught;

For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.

He alone stretches out the heavens, and treads on the waves of the sea.

The whole assembly together was forty-two thousand three hundred sixty,

The whole assembly together was forty-two thousand three hundred sixty,

In the days of Pekah king of Israel came Tiglath Pileser king of Assyria, and took Ijon, and Abel Beth Maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria.

It was a hand breadth thick: and its brim was worked like the brim of a cup, like the flower of a lily: it held two thousand baths.

Then came all the tribes of Israel to David to Hebron, and spoke, saying, “Behold, we are your bone and your flesh. — read the full passage →

For there is one God, and one mediator between God and men, the man Christ Jesus,

to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

For in him all the fullness of the Godhead dwells bodily,

For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him.

There is one body, and one Spirit, even as you also were called in one hope of your calling;

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ;

The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie.

namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.

Give no occasions for stumbling, either to Jews, or to Greeks, or to the assembly of God;

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.

Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood.

He said, “Who are you, Lord?” The Lord said, “I am Jesus, whom you are persecuting.

They stoned Stephen as he called out, saying, “Lord Jesus, receive my spirit!”

After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way. — read the full passage →

Thomas answered him, “My Lord and my God!”

Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.

Jesus said to him, “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father?’