Right And Wrong

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

There is a way which seemeth right unto a man, but the end thereof are the ways of death.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. — read the full passage →

And he said, That which cometh out of the man, that defileth the man. — read the full passage →

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. — read the full passage →

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. — read the full passage →

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

Train up a child in the way he should go: and when he is old, he will not depart from it.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

Be not deceived: evil communications corrupt good manners.

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. — read the full passage →

Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

And let us not be weary in well doing: for in due season we shall reap, if we faint not.

So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

Judge not according to the appearance, but judge righteous judgment.

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

I have remembered thy name, O Lord, in the night, and have kept thy law.

And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Judge not, that ye be not judged. — read the full passage →

For the good that I would I do not: but the evil which I would not, that I do.

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. — read the full passage →

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. — read the full passage →

Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Then Peter and the other apostles answered and said, We ought to obey God rather than men.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

In those days there was no king in Israel: every man did that which was right in his own eyes.

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

Sanctify them through thy truth: thy word is truth.

In those days there was no king in Israel, but every man did that which was right in his own eyes.

And ye shall know the truth, and the truth shall make you free.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

For though we walk in the flesh, we do not war after the flesh: — read the full passage →

Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

Thou shalt not kill.

And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked.

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. — read the full passage →

Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.

The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →

And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? — read the full passage →

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Let this mind be in you, which was also in Christ Jesus:

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.

Seek the Lord and his strength, seek his face continually.

To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

For all have sinned, and come short of the glory of God;

Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; — read the full passage →

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? — read the full passage →

A proud look, a lying tongue, and hands that shed innocent blood,

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, — read the full passage →

To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: — read the full passage →

Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. — read the full passage →

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

All things were made by him; and without him was not any thing made that was made.

What shall we say then? Shall we continue in sin, that grace may abound? — read the full passage →

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: — read the full passage →

For with God nothing shall be impossible.

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Neither give place to the devil.

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, — read the full passage →

The heart is deceitful above all things, and desperately wicked: who can know it?

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.