Responsibilty

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

for each one his own burden shall bear.

The soul that doth sin--it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him.

And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord.

Give instruction to a youth about his way, Even when he is old he turneth not from it.

and all, whatever ye may do--out of soul work--as to the Lord, and not to men,

And having gifts, different according to the grace that was given to us; whether prophecy--`According to the proportion of faith!' — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

A spring troubled, and a fountain corrupt, <FI>Is<Fi> the righteous falling before the wicked.

`And it hath been, if thou dost hearken diligently to the voice of Jehovah thy God, to observe to do all His commands which I am commanding thee to-day, that Jehovah thy God hath made thee uppermost above all the nations of the earth, — read the full passage →

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

And lo, I come quickly, and my reward <FI>is<Fi> with me, to render to each as his work shall be;

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

For all things I have strength, in Christ's strengthening me;

and he who is planting and he who is watering are one, and each his own reward shall receive, according to his own labour,

And him who is weak in the faith receive ye--not to determinations of reasonings;

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

And having looked up, he saw those who did cast their gifts to the treasury--rich men, — read the full passage →

And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile: — read the full passage →

`For--as a man going abroad did call his own servants, and did deliver to them his substance, — read the full passage →

Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, — read the full passage →

Lo, an inheritance of Jehovah <FI>are<Fi> sons, A reward <FI>is<Fi> the fruit of the womb.

`Ye do not make to yourselves idols; and graven image or standing image ye do not set up to yourselves; and a stone of imagery ye do not put in your land, to bow yourselves to it; for I <FI>am<Fi> Jehovah your God. — read the full passage →

and her children I will kill in death, and know shall all the assemblies that I am he who is searching reins and hearts; and I will give to you--to each--according to your works.

in this we have known the love, because he for us his life did lay down, and we ought for the brethren the lives to lay down; — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble,

Simeon Peter, a servant and an apostle of Jesus Christ, to those who did obtain a like precious faith with us in the righteousness of our God and Saviour Jesus Christ: — read the full passage →

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

be subject, then, to God; stand up against the devil, and he will flee from you;

and if a brother or sister may be naked, and may be destitute of the daily food, — read the full passage →

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

Let brotherly love remain; — read the full passage →

and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him, — read the full passage →

for we have known Him who is saying, `Vengeance <FI>is<Fi> Mine, I will recompense, saith the Lord;' and again, `The Lord shall judge His people;' --

for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

that they may make the young women sober-minded, to be lovers of <FI>their<Fi> husbands, lovers of <FI>their<Fi> children, — read the full passage →

that they may make the young women sober-minded, to be lovers of <FI>their<Fi> husbands, lovers of <FI>their<Fi> children,

O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- — read the full passage →

for we hear of certain walking among you disorderly, nothing working, but over working, — read the full passage →

for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,

The wives! be subject to your own husbands, as is fit in the Lord;

The children! obey your parents in the Lord, for this is righteous; — read the full passage →

and to each one of you was given the grace, according to the measure of the gift of Christ,

because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;

Lo, a third time I am ready to come unto you, and I will not be a burden to you, for I seek not yours, but you, for the children ought not for the parents to lay up, but the parents for the children,

And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;

in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, `Be ye reconciled to God;'

for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things <FI>done<Fi> through the body, in reference to the things that he did, whether good or evil;

Blessed <FI>is<Fi> God, even the Father of our Lord Jesus Christ, the Father of the mercies, and God of all comfort, — read the full passage →

so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.

When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ; — read the full passage →

And this, knowing the time, that for us, the hour already <FI>is<Fi> to be aroused out of sleep, for now nearer <FI>is<Fi> our salvation than when we did believe; — read the full passage →

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;

for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

What, then, shall we say? shall we continue in the sin that the grace may abound? — read the full passage →

because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.'

the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin. — read the full passage →

if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.

`He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,

`And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

Nicodemus saith unto him, `How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'

Then said he to them, `But, now, he who is having a bag, let him take <FI>it<Fi> up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword,

He said therefore, `A certain man of birth went on to a far country, to take to himself a kingdom, and to return, — read the full passage →

`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

`He who is faithful in the least, <FI>is<Fi> also faithful in much; and he who in the least <FI>is<Fi> unrighteous, is also unrighteous in much;

And he spake this simile: `A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find; — read the full passage →

and he who, not having known, and having done things worthy of stripes, shall be beaten with few; and to every one to whom much was given, much shall be required from him; and to whom they did commit much, more abundantly they will ask of him.

`And that servant, who having known his lord's will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes, — read the full passage →

because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute, — read the full passage →

`Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here!

and Jesus having taken up <FI>the word<Fi> , said, `A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving <FI>him<Fi> half dead. — read the full passage →

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

`And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, — read the full passage →

and as many as may not receive you, going forth from that city, even the dust from your feet shake off, for a testimony against them.'

And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat), — read the full passage →

`And why do ye call me, Lord, Lord, and do not what I say?

And the multitudes were questioning him, saying, `What, then, shall we do?' — read the full passage →

he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.

and he said to them, `Having gone to all the world, proclaim the good news to all the creation;

and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

and all the people answering said, `His blood <FI>is<Fi> upon us, and upon our children!'

And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, `I am innocent from the blood of this righteous one; ye--ye shall see;'