and to the married I announce--not I, but the Lord--let not a wife separate from a husband: — read the full passage →
`Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.
`And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'
but I--I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.
honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.
And, if the unbelieving doth separate himself--let him separate himself: the brother or the sister is not under servitude in such <FI>cases<Fi> , and in peace hath God called us;
for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband; — read the full passage →
and he saith to them, `Whoever may put away his wife, and may marry another, doth commit adultery against her;
what therefore God did join together, let not man put asunder.'
and because of the whoredom let each man have his own wife, and let each woman have her proper husband; — read the full passage →
And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →
And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan, — read the full passage →
and if a woman may put away her husband, and is married to another, she committeth adultery.'
but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.
and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.
And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him, — read the full passage →
`And it was said, That whoever may put away his wife, let him give to her a writing of divorce; — read the full passage →
A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will--only in the Lord;
the woman answered and said, `I have not a husband.' Jesus saith to her, `Well didst thou say--A husband I have not; — read the full passage →
for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;
Are ye ignorant, brethren--for to those knowing law I speak--that the law hath lordship over the man as long as he liveth? — read the full passage →
so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'
and to the married I announce--not I, but the Lord--let not a wife separate from a husband:
and because of the whoredom let each man have his own wife, and let each woman have her proper husband;
A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,
and he saith to them, `Whoever may put away his wife, and may marry another, doth commit adultery against her; — read the full passage →
Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.
His disciples say to him, `If the case of the man with the woman is so, it is not good to marry.'
And the Pharisees came near to him, tempting him, and saying to him, `Is it lawful for a man to put away his wife for every cause?'
And the Pharisees came near to him, tempting him, and saying to him, `Is it lawful for a man to put away his wife for every cause?' — read the full passage →
And he answering said to them, `Did ye not read, that He who made <FI>them<Fi> , from the beginning a male and a female made them,
He saith to them--`Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so.
and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.
so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.
And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,
And to the rest I speak--not the Lord--if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;
if not, as God did distribute to each, as the Lord hath called each--so let him walk; and thus in all the assemblies do I direct: — read the full passage →
I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;
it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,
And I say to the unmarried and to the widows: it is good for them if they may remain even as I <FI>am<Fi> ;
Whoredom is actually heard of among you, and such whoredom as is not even named among the nations--as that one hath the wife of the father! --
And to the rest I speak--not the Lord--if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away; — read the full passage →
so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.
And he answering said to them, `Did ye not read, that He who made <FI>them<Fi> , from the beginning a male and a female made them, — read the full passage →
for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.
And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →
And I say to the unmarried and to the widows: it is good for them if they may remain even as I <FI>am<Fi> ; — read the full passage →
`for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be--the two--for one flesh;'
`And it was said, That whoever may put away his wife, let him give to her a writing of divorce;
and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be--the two--for one flesh?
Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;
the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.
And the Pharisees came near to him, tempting him, and saying to him, `Is it lawful for a man to put away his wife for every cause?' — read the full passage →
and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,
if not, as God did distribute to each, as the Lord hath called each--so let him walk; and thus in all the assemblies do I direct:
And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan,
have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →
have ye not known that he who is joined to the harlot is one body? `for they shall be--saith He--the two for one flesh.'
Women--in like manner grave, not false accusers, vigilant, faithful in all things.
if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;
Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness?
and to the married I announce--not I, but the Lord--let not a wife separate from a husband: — read the full passage →
for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →
They say to him, `Why then did Moses command to give a roll of divorce, and to put her away?'
And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them. — read the full passage →
as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.
to the wife let the husband the due benevolence render, and in like manner also the wife to the husband;
He saith to them--`Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so. — read the full passage →
Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,
`He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,
`If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;
Ministrants--let them be of one wife husbands; the children leading well, and their own houses,
`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.
and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,
who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did <FI>it<Fi> in unbelief,
he who is not loving did not know God, because God is love.
there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;
And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit, — read the full passage →
`Let not your heart be troubled, believe in God, also in me believe; — read the full passage →
and that by the exceeding greatness of the revelations I might not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of the Adversary, that he might buffet me, that I might not be exalted overmuch. — read the full passage →
to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!'
And passing by, he saw a man blind from birth, — read the full passage →
And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: YLT.