Racist

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons, — read the full passage →

He made also of one blood every nation of men, to dwell upon all the face of the earth--having ordained times before appointed, and the bounds of their dwellings--

For there is no acceptance of faces with God,

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman--but the all and in all--Christ.

After these things I saw, and lo, a great multitude, which to number no one was able, out of all nations, and tribes, and peoples, and tongues, standing before the throne, and before the Lamb, arrayed in white robes, and palms in their hands,

and if ye accept persons, sin ye do work, being convicted by the law as transgressors;

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

for Jehovah your God--He <FI>is<Fi> God of the gods, and Lord of the lords; God, the great, the mighty, and the fearful; who accepteth not persons, nor taketh a bribe; — read the full passage →

And Jehovah saith unto Samuel, `Look not unto his appearance, and unto the height of his stature, for I have rejected him; for <FI>it is<Fi> not as man seeth--for man looketh at the eyes, and Jehovah looketh at the heart.'

as a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt; I <FI>am<Fi> Jehovah your God.

`And when a sojourner sojourneth with thee in your land, thou dost not oppress him; — read the full passage →

judge not according to appearance, but the righteous judgment judge.'

Have we not all one father? Hath not our God prepared us? Wherefore do we deal treacherously, Each against his brother, To pollute the covenant of our fathers?

for he is our peace, who did make both one, and the middle wall of the enclosure did break down,

he who is saying, in the light he is, and his brother is hating, in the darkness he is till now;

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,

for there is no difference between Jew and Greek, for the same Lord of all <FI>is<Fi> rich to all those calling upon Him,

and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well; — read the full passage →

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

Rich and poor have met together, The Maker of them all <FI>is<Fi> Jehovah.

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons,

After these things I saw, and lo, a great multitude, which to number no one was able, out of all nations, and tribes, and peoples, and tongues, standing before the throne, and before the Lamb, arrayed in white robes, and palms in their hands, — read the full passage →

The soul that doth sin--it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him.

And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.

And God saith, `Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.' — read the full passage →

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.

having gone, then, disciple all the nations, (baptizing them--to the name of the Father, and of the Son, and of the Holy Spirit,

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'

`And a sojourner thou dost not oppress, nor crush him, for sojourners ye have been in the land of Egypt.

we--we love him, because He--He first loved us; — read the full passage →

Every one who is hating his brother--a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining, — read the full passage →

I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves-- — read the full passage →

for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

for Jehovah your God--He <FI>is<Fi> God of the gods, and Lord of the lords; God, the great, the mighty, and the fearful; who accepteth not persons, nor taketh a bribe;

for there is no difference between Jew and Greek, for the same Lord of all <FI>is<Fi> rich to all those calling upon Him, — read the full passage →

These also are for the wise: --To discern faces in judgment is not good.

and saith unto the judges, `See what ye are doing--for not for man do ye judge, but for Jehovah, who <FI>is<Fi> with you in the matter of judgment; — read the full passage →

ye did not judge fully in yourselves, and did become ill-reasoning judges.

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And I saw another messenger flying in mid-heaven, having good news age-during to proclaim to those dwelling upon the earth, and to every nation, and tribe, and tongue, and people,

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you--so also ye;

`And he who stealeth a man, and hath sold him, and he hath been found in his hand, is certainly put to death.

And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him.

And God saith, `Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.'

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

`For, if ye may forgive men their trespasses He also will forgive you--your Father who <FI>is<Fi> in the heavens; — read the full passage →

And it cometh to pass, at their hearing the law, that they separate all the mixed people from Israel.

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well;

the Samaritan woman therefore saith to him, `How dost thou, being a Jew, ask drink from me, being a Samaritan woman?' for Jews have no dealing with Samaritans.

And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?' — read the full passage →

These twelve did Jesus send forth, having given command to them, saying, `To the way of the nations go not away, and into a city of the Samaritans go not in, — read the full passage →

Also, in those days, I have seen the Jews <FI>who<Fi> have settled women of Ashdod, of Ammon, of Moab. — read the full passage →

`When a man is found stealing a person, of his brethren, of the sons of Israel, and hath tyrannized over him, and sold him, then hath that thief died, and thou hast put away the evil thing out of thy midst.

and having put on the new, which is renewed in regard to knowledge, after the image of Him who did create him; — read the full passage →

For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also <FI>is<Fi> the Christ, — read the full passage →

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

having gone, then, disciple all the nations, (baptizing them--to the name of the Father, and of the Son, and of the Holy Spirit, — read the full passage →

and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, `Deal kindly with me, Sir--Son of David; my daughter is miserably demonized.' — read the full passage →

To discern faces is not good, And for a piece of bread doth a man transgress.

And Miriam speaketh--Aaron also--against Moses concerning the circumstance of the Cushite woman whom he had taken: for a Cushite woman he had taken; — read the full passage →

these are those setting themselves apart, natural men, the Spirit not having.

Call upon you, then, do I--the prisoner of the Lord--to walk worthily of the calling with which ye were called, — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

and the righteousness of God <FI>is<Fi> through the faith of Jesus Christ to all, and upon all those believing, --for there is no difference,

And he said unto them, `Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

`A disciple is not above the teacher, nor a servant above his lord;

`And when a sojourner sojourneth with thee in your land, thou dost not oppress him;

and they sing a new song, saying, `Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,

we--we love him, because He--He first loved us;

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

be humbled, then, under the powerful hand of God, that you He may exalt in good time,

The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;

for he is our peace, who did make both one, and the middle wall of the enclosure did break down, — read the full passage →

and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ,

for ye are all sons of God through the faith in Christ Jesus, — read the full passage →

and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,' as of many, but as of one, `And to thy seed,' which is Christ;

O thoughtless Galatians, who did bewitch you, not to obey the truth--before whose eyes Jesus Christ was described before among you crucified?

and ye are the body of Christ, and members in particular.

neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

and did put no difference also between us and them, by the faith having purified their hearts;

but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;

And having arisen, he went on, and lo, a man of Ethiopia, a eunuch, a man of rank, of Candace the queen of the Ethiopians, who was over all her treasure, who had come to worship to Jerusalem;

in this shall all know that ye are my disciples, if ye may have love one to another.'

and Jesus answered him--`The first of all the commands <FI>is<Fi> , Hear, O Israel, the Lord is our God, the Lord is one; — read the full passage →

for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, -- — read the full passage →

`And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did <FI>it<Fi> to one of these my brethren--the least--to me ye did <FI>it<Fi> .

`An Ammonite and a Moabite doth not enter into the assembly of Jehovah; even a tenth generation of them doth not enter into the assembly of Jehovah--to the age;

`Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I <FI>am<Fi> Jehovah.

and saith: `Cursed <FI>is<Fi> Canaan, Servant of servants he is to his brethren.'