Racist

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

For there is no respect of persons with God.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: — read the full passage →

But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.

But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.

And if a stranger sojourn with thee in your land, ye shall not vex him. — read the full passage →

Judge not according to the appearance, but judge righteous judgment.

Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

He that saith he is in the light, and hateth his brother, is in darkness even until now.

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: — read the full passage →

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

The rich and poor meet together: the Lord is the maker of them all.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; — read the full passage →

The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

So God created man in his own image, in the image of God created he him; male and female created he them.

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. — read the full passage →

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.

We love him, because he first loved us. — read the full passage →

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. — read the full passage →

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. — read the full passage →

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. — read the full passage →

These things also belong to the wise. It is not good to have respect of persons in judgment.

And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment. — read the full passage →

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For if ye forgive men their trespasses, your heavenly Father will also forgive you: — read the full passage →

Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? — read the full passage →

These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: — read the full passage →

In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab: — read the full passage →

If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.

And have put on the new man, which is renewed in knowledge after the image of him that created him: — read the full passage →

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. — read the full passage →

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: — read the full passage →

And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. — read the full passage →

To have respect of persons is not good: for for a piece of bread that man will transgress.

And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. — read the full passage →

These be they who separate themselves, sensual, having not the Spirit.

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, — read the full passage →

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

The disciple is not above his master, nor the servant above his lord.

And if a stranger sojourn with thee in your land, ye shall not vex him.

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

We love him, because he first loved us.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; — read the full passage →

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

For ye are all the children of God by faith in Christ Jesus. — read the full passage →

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

Now ye are the body of Christ, and members in particular.

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

And put no difference between us and them, purifying their hearts by faith.

But in every nation he that feareth him, and worketh righteousness, is accepted with him.

And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

By this shall all men know that ye are my disciples, if ye have love one to another.

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: — read the full passage →

For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: — read the full passage →

And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord for ever:

Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.

And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.